By any method acceptable to you. How to achieve high, true love? Your appeal must be sincere

© George Mount 2017

What are performance boosting tools? Projective processes

Every day, when you wake up in the morning, you begin a new page in your life. And every day is another day of transition from the present to the future. So you spend your whole life on the road. Time is like a piston, it inexorably pushes you forward. Whether you will move through life like a reluctant ram being pulled on a rope along the gray back road to the slaughterhouse, or whether you will skip along a picturesque path, looking over and over again at the amazing landscapes from the wonderful events of your life, is entirely up to you.

Sometimes you can stop your running and look around, enjoying the present. Being in the here-and-now state is very useful. But sometimes we get stuck, bogged down in the present, fed up with the present, and then we again pack up our belongings and hit the road to the future. From time to time, we may find ourselves lost and walking in circles. The present is reproduced, repeated again and again. And the future, which we so desired, still does not come and does not come.

If you are satisfied with your present, then you will not change anything in your life. The present you have now is the result of the best use of your abilities. If you need a different scenario for life events, then this means that you need to develop new abilities in yourself and acquire new qualities.

Practice shows that without acquiring new skills and developing new abilities, our new actions are not fundamentally different from our previous actions. As a result, all our emotional impulses and emotional attempts to change something lead, at best, to short-term and unstable results. The desired future never comes.

You've probably already tried to do something to change your life for the better. Now you have to move even further: upgrade your own consciousness, develop new abilities and begin to carry out actions that were fundamentally impossible for you in the past.

This is exactly what projective processes are dedicated to, using the best coaching techniques to improve personal effectiveness.

Projective processes will help you get out of your psychological comfort zone and help you change the patterns of your consciousness. This will lead to an expansion of choice and the use of previously unavailable resources that will be at your disposal.

You will develop such an ability as the ability to have power over yourself. You will also be able to exercise independent control over your inner evolution. It is important.

By performing projective processes, you will learn things that until recently seemed unthinkable to you. When physically confronted with the changes that you have created through your intentions and actions, you will not remain the same. You will become an order of magnitude stronger, wiser and more influential than you were before. And this is not an exaggeration. You will also become more committed to yourself and your goals, and will do what you need to do flawlessly.

Previously, projective processes were available only to a select few and were practiced by a narrow circle of “specialists.” These enlightened individuals, these geniuses of mystification, defined and still define the social reality in which millions of people fooled by them are forced to exist. Yes, it was social engineers, commissioned by the Rulers they hired, who created the current social order. An order leading to a new digital slavery.

Look around you. Who do you see in the crowd? You see the Everyman - slaves to consumption in the era of new social management and control. This consumption is expressed not only in the constant acquisition of any goods, which reduces the planet’s resources to the detriment of future generations. The need to consume is transferred to the sphere of non-material production. And above all, in the mental sphere. Into the realm of meaning. By consuming other people's meanings, people sacrifice their own future.

You are already freed from sacrificing your future. The knowledge you gained from the first volume of the book helped you. Now you have to translate your knowledge into skills. You use a certain sequence of projective processes that form the technology of tracing the future.

TRACKING THE FUTURE® is a technology for influencing reality of a new generation. Previous technologies such as teaching, training and coaching laid the foundation future tracing .

TRACKING THE FUTURE® offers you a challenge: by putting into practice the proposed projective processes, you yourself and in your own interests create the future you want.

How courageous are you to take on this challenge of the future?

What will you need to do?

The procedure for tracing the future:

Projective process 1 “Stopping energy donation” .

2. Next, you will need to find out which role from the involutional scenario you predominantly played, and in what everyday state you were, and then you will make a scenario transition to the opposite role of the involutionary scenario.

Projective process 2 “Stopping an unwanted scenario of events” .

3. After this, you will reorganize your reflexive level: rebuild your own thinking patterns, learn lessons from the past, correct limiting beliefs, build an internal hierarchy, organize control over internal forces.

Projective processes: 3 “Expanding the boundaries of what is permitted”, 4 “Transformation of meaning”, 5 “Correction of the past”, 6 “Revising limiting beliefs”, 7 “Debunking prejudices”, 8 “Building an internal hierarchy”, 9 “Managing internal and external forces” .

4. Now you can make changes in your consciousness, working on a spiritual level. To do this, you will find out your purpose, mission and deep values.

Projective processes 10 “Definition of mission”, 11 “Deep transformation” .

5. Having done all this, you can begin to develop a personal project for the future, consisting of significant events (embedded events) and unfilled spaces between them. Then you will develop a plan to implement the desired scenario of events, attracting your hidden resources, such as intuition and the subconscious. In addition, you will finalize and polish your plan by applying various expert positions. And then, you will create a resource state, in which you will implement your plan in reality.

Projective processes: 12 “Developing a personal project for the future”, 13 “Defining a preliminary action plan”, 14 “Changing the energy state”, 15 “Attracting intuition”, 16 “Appealing to the subconscious”, 17 “Refining the final action plan”, 18 “Creating resource state" .

7. By going along the time scale to the past (the present of the past), you will find the dimension of n-dimensional time in which you were happy, or in which there is another quality of time you need.

8. This is the quality of time you need, you will remember and absorb this energy, accumulate it in yourself to a state of fullness, internal expansion.

9. Then you will move into the future, find in it the same dimension of n-dimensional time and stop at the point in the future subsequent to the occurrence of the last desired event.

10. At this point in time on the n-dimensional time scale, you will create the target event space.

11. You will fill the target event space with the desired quality of time. After all, “empty” dreams and fantasies, placed in a common space without the appropriate quality of time, without energy, remain unrealized.

13. In the target event space created in n-dimensional time, you will place the desired event scenario. You will implement the desired event scenario in reverse chronological order - from the last event in time to the first embedded event, which begins the entire event series.

14. By placing embedded events, you have created an event vector - the direction of development of the event series (event arrow).

15. Next, you will create a target egregor, using for this the difference in energy potentials between the state of everyday life and the state of accomplishment, which arises when an event series is embodied. You will direct the created target egregor along the event vector (release the event arrow).

16. After creating the target egregor, you synchronize the target space and the event space common to all. After this, the target egregor will begin to work in the common space of events and interact with the corresponding powerful abstract egregor of Development. The semantic connection between the embedded events of the target egregor and the potential events of the abstract egregor will allow you to order the potential events of the abstract egregor in such a way that they become intermediate transitional events and will alternate with the embedded events of your target egregor. This will begin to manifest itself in synchronicities that contribute to the successful implementation of your scenario of events.

Projective processes: 19 “Deployment of the target space of events”, 20 “Tracing the future”, 21 “Gaining access to a state of high energy”, 22 “Formation of the target egregor”, 23 “Implementation of the desired scenario of events” .

WARNING!!!

Projective processes can be carried out step by step on your own, but it is best done in pairs. Your partner gets acquainted with the process in advance, then gives you step-by-step procedures and records the results in writing for subsequent analysis.

If you perform projective processes on your own, then do not first read the instructions for the projective process itself from beginning to end. Questions will become promotional if they are not known to you in advance. Then your consciousness will effectively create a difference in your own understanding before the question and after it.

This difference appears after a “freeze” occurs, a kind of stupor when you don’t know how to immediately answer a question, when nothing comes to mind. This pause means that the question is advancing, that the question has hit the mark. And when the answer to a question appears, it must be written down, recorded. The difference in understanding of any aspect of reality created in this way is your most valuable resource. A resource that expands your capabilities and prospects. A resource that leads to different behavior and a different future. In order for this resource to appear and become as large as possible, the book contains more than a thousand questions.

So don't get acquainted with projective processes in advance. Don't do yourself a disservice. You are not competing with anyone. No one will evaluate you. Stock up on pen and paper to record states, experiences, and insights. Allow yourself approximately 2 hours for each projective process, during which no one will disturb you. This is your time.

But the most effective use of projective processes in terms of providing quality feedback is possible only with the participation of a professional coach. Don't be lazy to find it in your city. Show him projective processes, explain to him what you want. In his language this is called a “change request.”

And the more changes there are within yourself, the more changes there will be in your version of reality. Having changed beyond recognition, your version of reality will undergo a radical transformation, and the world around you will change.

And then the realization that reality is plastic, and that it is changed by your conscious active actions, from a speculative understanding, will become a pleasant obvious fact for you.

What will you learn?

stop being a free energy donor

interrupt an unwanted scenario of events

become free from the global system of imposed restrictions

expand the boundaries of self-permissiveness

identify semantic frameworks and resist manipulation

effectively use your past as resources for the future

transform your limiting beliefs into promoting ones

understand your impoverishing strategies and change them

organize the necessary internal order

take charge of your life

become a truly strong person

understand your purpose, mission and values

make a deep internal transformation

determine your Path s translate your desires into goals

create a personal project for the future

develop an effective action plan

increase self-commitment

use intuition to solve creative problems

gain access to the subconscious - the source of deep wisdom

manage different perceptual positions

create a resource state

come into contact with time as an aspect of reality

create target event space

trace future events

access a high energy state

create a constructive target egregor

implement the desired event scenario

develop and comply with future safety regulations

act effectively

www.trassir.org

Projective process 1 “Stopping energy donation”

1. Reset the existing state. Shake your whole body well. Do it much like dogs do when they come out of the water.

2. Remember the state in which you usually “live”, your most ordinary state.

When you are in this state, what thoughts come to your mind?

What do you think about, what images arise?

Think about what you usually think about yourself.

Who do you think you are?

What do you believe about yourself?

What is your level of aspiration in the hierarchy you have chosen (work, positioning in “society”, family, etc.), why is it this way?

What do you think about your capabilities and abilities?

How do you evaluate your actions and your behavior?

What do you think about yourself when looking at your immediate environment (people and life circumstances)?

Do these life circumstances suit you?

What do you think awaits you in the future if everything continues to remain as it is?

3. When you think about all this, what sensations arise in your body, where are they located, how exactly do they feel? Take a mental inventory of sensations, starting from your toes to the top of your head. Note all additional sensations that arose in the body after zeroing. Describe out loud these new sensations in kinesthetic, sensory terms (I feel something there). Where and in what parts of the body are they localized?

4. You have to see the energy of your prejudices about yourself and your future, stuck in your muscles. It doesn't matter how you do it, but you can see off to the side in the empty space the energy of these prejudices floating, sending you these sensations.

What does this energy of prejudice look like?

What is its color, shape, what, what components does it consist of? Is this energy static or dynamic, is there any movement within it?

Are there any sounds, hissing, crackling, rhythm, melody, knocking?

Do you like what you see?

What emotions and sensations do you have about what you saw?

5. Are you ready to return this energy to where it came from - into space?

Since you have made such a decision, now watch how this energy dissolves in space, gradually disappearing so that not a trace remains of it. And let this process proceed as it should, and at the speed at which it is necessary, so that nothing is left.

6. Has the space become empty?

When it became empty, what do you feel in your body now?

What sensations do you experience in your body? Describe them in kinesthetic, sensory terms.

How has the position of the body itself, posture, posture, facial expression changed?

How can you hear the sounds around you now?

How has the color perception of the world changed?

What thoughts about yourself come to mind now?

What do you think about yourself as a person now?

Who are you really?

By getting rid of the energy of “old” prejudices, you gain access to egregoric settings.

7. What egregorical task from the involutional scenario have you performed so far (service, dependency, existence, struggle, capture, strengthening, salvation)?

8. What kind of energy information structures – Systems and their egregors – have you had to deal with?

10. If you need this egregor (you don’t want to quit the organization you work for yet), then change the way you interact with this egregor - from internal to external. Imagine that it is as if the egregor you served looked like a huge rotating ring, a torus located around you, and you are inside this torus. Change your dislocation relative to this torus so that your interaction becomes external. Do this in any way acceptable to you.

11. What other egregor did you interact with (served him, tried to become a dependent, or tried to exist separately from him, or fought with him, or tried to capture him, or tried to strengthen him, or tried to escape from him?).

From your point of view, what role did you play in your relationship with this egregor? What role did you play from the point of view of the egregor? What secondary benefit did you receive from your relationship with this egregor, and was there any?

12. Imagine that you are connected to this egregor by some kind of thread. How does she look? Where does it come from in your body? Break this connection. Disconnect from this egregor in any way acceptable to you.

Now that you've done it, how did your body react? How has your posture changed? How have the sensations in your body changed?

How does this energy return feel to you?

Disconnect from them in the same way as described above.

15. What was VALUABLE to you in completing this process?

Projective process 2 “Stopping an unwanted scenario of events”

1. Decide which non-resource everyday state you intend to work with.

For example: timidity.

2. Find out what role you are dealing with. What prejudice is it associated with? What rules of behavior does it generate?

Metaphor of what is happening: the puppet on strings bowed.

Internal motive: fear of being free.

Deep Process: bondage.

Everyday statesprimary state: timidity (cowardice) → fear.

Imposed idea:“Everything depends on the powers that be, and nothing can be done about it.”

Pre-assigned role: Bonded.

General line of conduct: a person realizes the presence of a controlling, dominant System and its omnipotence, experiences fear of the System, is dependent on the System, adapts and serves it.

3. Find out what everyday state is the opposite of this non-resource state?

In this example, courage.

4. Find out what role this everyday state corresponds to?

Metaphor of what is happening: a puppet on strings cuts the bonds with a knife.

Deep Process: freedom.

Everyday statesprimary state: fearlessness (courage, bravery, riskiness) → energy.

Guiding Idea:“What is does not suit me, I want to become free.”

Role: Liberated.

General line of conduct: a person realizes the presence of Systems and their influence on the course of events, and accepts the challenge to achieve freedom from

5. Determine for yourself a resource state enhancer. What state can enhance “courage”? Maybe this is “fearlessness”?

6. So, you have specified three positions:

1) the basic non-resource state “fearfulness”;

2) the desired resource state “courage”;

3) amplifier of the resource state (controlling state) - “fearlessness”.

7. Let’s first work on correcting the non-resource state. Since your consciousness is capable of imagining the expression of any idea in space, lay out some extended scale of states on the floor (10 steps between extreme points + reserve).

8. Select the direction of the scale. One pole will be a position that realizes your usual state - fearfulness, and the other pole - your desired state - to become bold.

9. Since “being fearful” and “becoming brave” are different states, you will always move along the scale of these opposite states facing the pole that you intend to correct (facing “being fearful”).

10. Stand in the middle of the scale, facing the pole to be adjusted (“fearfulness”). This is a neutral position.

11. You are in the middle of the scale, and there are no special sensations in your body. This is your everyday, “everyday” state.

12. Take a step forward towards the corrected pole (fearfulness).

Describe what sensations arise in the body, how it reacts when you move along the scale in this direction of increasing this state?

13. Take another step forward towards the corrected pole (fearfulness).

Describe what new sensations appear in the body, how it reacts when you move along the scale in this direction of strengthening this state?

14. Do you want to explore this direction leading to the adjustable pole?

15. If yes, take another step forward. How does the body react now, what sensations arise now?

16. Do you want to further explore this direction leading to the corrective pole?

17. If “no”, return (moving backwards) to a neutral position.

Shake off the previous state, just as dogs shake off water.

18. Take a step back (moving backwards) in the direction opposite to the adjusted pole of the scale (towards “courage”).

How have the sensations in your body changed now?

19. Take another step with your back forward. How have the sensations in your body changed?

20. Take another step with your back forward. How have the sensations in your body changed?

21. Do you want to continue researching this area?

If something inside tells you, “No, that’s enough,” then stop.

22. Where on this scale were you most comfortable?

Stand on it. What are the sensations in the body? Are they comfortable? What thoughts come to mind?

23. Think about the fact that you come in this state (courage), with these thoughts home, to work, to friends, to the market.

How do you like it?

24. Think about your way to access this state (anchor of this state: visual, auditory, kinesthetic) and anchor it (anchor 1).

What color is this condition associated with?

With what sound (melody, rhythm, knock, rustle)?

What movement, what gesture (for example, snapping your fingers) could you use to preserve this state for yourself to refer to in the future?

Save, anchor this state, for which within two seconds apply the following sequence: color (first imagine the color with which the state is associated), sound (then play the sound of the state in your head - its melody or rhythm), sensation (activate the gesture you have chosen, e.g. snapping fingers).

25. Step off the scale and stand next to it. Reset yourself, shake off this state.

Activate anchor 1 and enter this state (courage) again. Stay in this state for a while.

26. Shake off this condition, just as dogs shake off water.

27. Let us now strengthen the resource state “courage” with the state “activity”, superimposing one state on top of the other. This is how we get such a derived state as “fearlessness”.

The initial state is “courage”. Reinforcing state of “activity”.

28. Remember a moment, an incident, a situation in your life when you were active, full of positive premonitions and hopes and acted, as they say, without looking back, counting on the best, and your activity justified itself and bore fruit?

29. When you remember this, what do you feel in your body? How does this state of “activity” feel in the body? Describe these sensations. Where and how are they localized in the body?

30. Remember these feelings. Think about a way to access this state of “activity” (anchor of this state: visual, auditory, kinesthetic) and anchor it (anchor 2).

31. Reset yourself, shake off this state, just as dogs shake off water.

32. Enter the “courage” state by activating anchor 1. Feel this state thoroughly with your whole body.

33. While in the “courage” state, enter the “activity” state by activating anchor 2.

This way you will superimpose the state of “activity” onto the “courage” state.

34. When you have superimposed states on one another, what do you feel in your body? What new sensations have appeared? Describe the sensations in your body in kinesthetic terms. How do you like this “active courage = fearlessness”?

35. Remember these feelings. Think about a way to access this state of “active courage” (anchor of this state: visual, auditory, kinesthetic) and anchor it (anchor 3).

36. Shake off this condition, just as dogs shake off water.

37. Check how your way of accessing “active courage = fearlessness” works.

Step aside and activate the anchor of this state (anchor 3). Stay in this state.

Whenever you need it, you can quickly access the state of “active courage = fearlessness.”

38. Now that you have mastered the method of managing a non-resource state, what new actions are you ready to take in the very near future?

1) __________________________

2) __________________________

3) __________________________

39. What was VALUABLE to you in completing this process?

One of secrets of successful people- This Gratitude. Gratitude for all the good things that have happened and what lies ahead, for every big and small victory, for every achievement.

What is the power of gratitude? Now I'll try to explain.

Gratitude influences our lives through the law of attraction. When you are unhappy with what you have, you focus on the negative aspects of your existence and attract even more events that you do not need. You are blocking access to success and happiness. You pollute your body and soul with discontent and thereby destroy everything good that you already have. And dissatisfaction is fraught with the fact that it contributes to an even greater deterioration of the situation. For example, if you have some kind of disease and you are unhappy with it, you envy healthier people, then by doing so you attract an even more severe illness. And there can be no talk of any recovery.

A Gratitude has the opposite effect. If you are grateful for things compared to others, you are healthy. You have arms and legs that give you the ability to move and create. You have eyes, ears and other sensory organs with which you perceive this beautiful world. If you enjoy your health, then you send positive vibrations into the world, and they return to you in the form of improved health and well-being.

And the same in all areas. Thanks to the universe for the fact that you have money, you increase it. Thanks for your successes, you achieve even more successes. This is a great law and it applies equally to everyone.

How to give thanks

Gratitude can be used at any time convenient for you and in any acceptable way. The main thing is to do it SINCERELY. It is important that your gratitude comes from a pure heart.

You can conduct sessions thanks in the form of prayers, if religion is close to you. Every morning, thank your higher powers for all the good things you have.

You can write a long gratitude list on a piece of paper and read it regularly. Or keep a gratitude diary and write down more and more new events for which you are sincerely able to say thank you. Moreover, this can be done both in a notebook and on a sheet of paper.

Give thanks not only for what you have, but also for what you don’t yet have. This form of gratitude is similar to an affirmation, only more powerful.

For example, you want to buy yourself a new laptop. Then say the following form of gratitude: “I thank you for the laptop” Or “Thank you for the laptop” And you will definitely have it.

Use Gratitude whenever dissatisfaction creeps in. Switch to words of gratitude, and soon it will become your habit. And your life will begin to change for the better.

How to skillfully thank another person

It is far from enough to just feel with your heart and admire another person. You need to convey your touch and feeling of admiration to this person.

People who like to express their feelings of gratitude and give favorable attention are paid double by others. with gratitude.

If you touched other people with your speeches, and were also able to let them know what feelings you have for them, then next time they will certainly thank you. But if you cannot properly express your feelings of being moved (assuming that you are really very moved), then your chances of receiving a reciprocal feeling thanks insignificant. There are several ways you can say “thank you”:

1. Your appeal must be sincere.

When you give thanks, be sincere. Only if your feelings are sincere can people perceive it correctly. When you are not sincere, people sense it.

2. Express your feelings clearly and naturally.

When you thank, you should not mumble or speak in a low voice in vague terms. When you say “thank you,” express joyful, bright feelings.

3. Be attentive to your interlocutor.

When you thank your interlocutor, paying attention to him, it sounds so truthful and heartfelt! Any person who deserves thanks, worthy of attention!

4. When you thank, say the name of the interlocutor.

The phrase "thank you, Mrs. Lin" and the phrase "thank you" can lead to completely different results.

5. Give thanks with all your might.

This means that you are constantly looking for opportunities to express your feeling of gratitude.

Ordinary people thank you openly, wonderful people do it delicately!

Although all of these rules seem simple, there is no more effective way to master the art of good interpersonal relationships than by mastering this principle: Gratitude must be expressed appropriately. This could be the first big achievement in your life.

Joseph P. Overton(1960-2003), senior vice president of the Mackinac Center for Public Policy. Died in a plane crash. Formulated a model for changing the presentation of a problem in public opinion, posthumously called the Overton Window. "Overton Window" is a social technology for the legalization of marginal ideas and phenomena. Named after its creator Joseph P. Overton, an American politician.
***
Joseph Overton described how ideas that were completely alien to society were lifted from the cesspool of public scorn, laundered, and eventually legislated.

According to Overton's window of opportunity, for every idea or problem in society there is a so-called. window of opportunity. Within this window, the idea may or may not be widely discussed, openly supported, promoted, or attempted to be enshrined in law. Window They move, thereby changing the range of possibilities, from the stage of “unthinkable,” that is, completely alien to public morality, completely rejected, to the stage of “current politics,” that is, already widely discussed, accepted by mass consciousness and enshrined in laws.

This is not brainwashing as such, but more subtle technologies. What makes them effective is their consistent, systematic application and the fact that the very fact of impact is invisible to the victim society.

Overton's idea describes the process of consistent promotion of socially unacceptable phenomena to a socially normal status by means of informational influence on society. The technology describes five stages of influence, each of which uses conventional information tools, but the sum of these stages gives a paradoxical result that turns something (for example, attitudes, ideas or actions) that were previously completely unacceptable in society into acceptable or even prestigious:

First stage - "From the Unthinkable to the Radical"
Stage goal:


  • remove the taboo on discussing the phenomenon;
  • make the phenomenon known to as wide a circle of people as possible;
  • make discussion of the phenomenon habitual;
  • give the discussion of the phenomenon the status of an important public topic.
To do this, the phenomenon is introduced into the information field as radically defiant. Radical status especially stimulates attention to the phenomenon. Discussion of the topic moves from spontaneous to organized - to the level of public or academic forums, as a socially significant problem.

Second phase - "From Radical to Acceptable"
Purpose of the stage:
substitution of concepts, replacement of emotionally unacceptable terms with emotionally neutral euphemisms.

At this stage, new concepts are introduced that denote different aspects of the same phenomenon, but are not associated in the consciousness of society with the phenomenon in a state where even its discussion was completely unacceptable.

Third stage - "From Acceptable to Reasonable"
Purpose of the stage:


  • introduction of the idea of ​​the natural nature of the phenomenon under discussion;
  • overcoming the attitude towards the phenomenon as absolutely unacceptable;
  • recruiting adherents of the phenomenon.
Scientific (or pseudoscientific) facts and explanations are used, which give the phenomenon an explainable and, as it were, nature-conditioned character. This is a turning point, moving the phenomenon from absolutely marginal to understandable to society. Adherents of the phenomenon are beginning to emerge from among those seeking an original form of personal self-realization.

Fourth stage - "From Reasonable to Popular"
Purpose of the stage:


  • dissemination of information about the supposed prevalence of the phenomenon;
  • introduction into the mass consciousness of the idea of ​​​​the real presence of a phenomenon in society;
  • associating a phenomenon with specific persons who do not cause personal rejection.
At this stage, a feeling of the popularity of the phenomenon is created among real people surrounding the average person, figures for the growth of popularity are given, specific people involved in the phenomenon and who are completely acceptable or even attractive in their other behavior and appearance are shown in the media.

Fifth stage - "From Popular to Political"
Purpose of the stage:


  • presenting the phenomenon as a politically important topic;
  • presenting the denial of a phenomenon as a violation of human rights;
  • introduction of a negative attitude towards any denial of the phenomenon.
Conducting social surveys, the results of which interpret the phenomenon as socio-political. Including a discussion of a phenomenon on the political agenda as requiring legal or political regulation. Initiating political initiatives to protect adherents of the phenomenon as a “minority” under threat.

Thus, through the consistent execution of five steps that are completely elementary for information technology, any asocial or even socially dangerous phenomenon can be transformed in the eyes of society into normal and even meaningfully necessary.

TECHNOLOGY

Overton described a TECHNOLOGY that allows you to legalize absolutely any idea; not a concept, not thoughts - but working technology:
a certain sequence of actions, the implementation of which invariably leads to the desired result.

HOW BOLD IS THIS!

The topic of cannibalism is still disgusting and completely unacceptable in society and it is undesirable to discuss this topic: neither in the press, nor
especially in decent company, because... while this is unthinkable,
an absurd, forbidden phenomenon. Accordingly, the first movement of the Overton Window is to move the topic of cannibalism from the realm of the unthinkable to
area of ​​the radical.

We do have freedom of speech.

Well, why not talk about cannibalism?

Scientists are generally supposed to talk about everything - there are no taboo topics for scientists, they are supposed to study everything. And if this is the case,
Let's organize an ethnological symposium on the topic
"Exotic rites of the tribes of Polynesia." Let's discuss the history of the subject, introduce it into scientific circulation and get a fact
authoritative statement on cannibalism.

You see, it turns out that you can talk about cannibalism in a meaningful way and, as it were, remain within the limits of scientific respectability.

The Overton window has already moved: a revision of positions is indicated and thus a transition from an irreconcilably negative
society's attitude towards a more positive attitude.

Simultaneously with the pseudo-scientific discussion, some kind of “Society of Radical Cannibals” should certainly appear.
And even if it is presented only on the Internet, radical cannibals will certainly be noticed and quoted in all the necessary media.

Firstly, this is another fact of the statement. And secondly, shocking thugs of such a special genesis are needed for
creating the image of a radical scarecrow; these will be “bad cannibals” as opposed to another bogeyman - “fascists calling
burn at the stake those who are not like them.” But more on scarecrows below.
To begin with, it is enough to publish stories about what British scientists and some other people think about eating human flesh.
radical scumbags of a different nature.

The result of the first movement of the Overton Window: an unacceptable topic was introduced into circulation, a taboo was desacralized, destruction occurred
unambiguity of the problem - “gradations of gray” have been created.

WHY NOT?

At this stage we continue to quote “scientists”. After all, you can’t turn away from knowledge, right? About cannibalism. Anyone who refuses
to discuss this should be branded as a bigot and a hypocrite.
Condemning bigotry, it is imperative to come up with an elegant name for cannibalism. So that all sorts of fascists do not dare to hang
Dissidents are labeled with the word “Ka.”

Attention! Creating a euphemism is a very important point. To legalize an unthinkable idea, it is necessary to replace its real name.

No more cannibalism. Now this is called, for example, anthropophagy. But this term will soon be replaced again,
recognizing this definition as offensive.
The purpose of inventing new names is to divert the essence of the problem from its designation, to separate the form of the word from its content,
deprive their ideological opponents of their language.
Cannibalism turns into anthropophagy, and then into anthropophilia, just like a criminal
changes names and passports.

In parallel with the game of names, a supporting precedent is created - historical, mythological, current or
simply fictitious, but most importantly - legitimized.
It will be found or invented as "proof" that anthropophilia can in principle be legitimized.

“Remember the legend about the selfless mother who gave her blood to her children dying of thirst?”
“And the stories of ancient gods who ate everyone in a row - among the Romans this was in the order of things!”
“Well, among the Christians who are closer to us, especially with anthropophilia, everything is in perfect order! They still ritually drink
blood and eat the flesh of their god.
You're not blaming the Christian Church for something, are you? Who the hell are you?”

The main task of this stage is to at least partially remove the eating of people from criminal prosecution (at least once,
at least at some historical moment).

THAT'S WHAT IT SHOULD BE

Once a legitimating precedent has been provided, it becomes possible to move the Overton Window from the territory of the possible
into the realm of the rational.

This is the third stage. It completes the fragmentation of a single problem.

“The desire to eat people is genetically inherent, it is in human nature”
“Sometimes it is necessary to eat a person, there are insurmountable circumstances”
"There are people who want to be eaten"
“Anthropophiles have been provoked!”
"The forbidden fruit is always sweet"
“A free person has the right to decide what he eats”
“Don’t hide information and let everyone understand who they are – an anthropophile or an anthropophobe”
“Is there any harm in anthropophilia? Its inevitability has not been proven.”

A “battlefield” for the problem is artificially created in public opinion. Scarecrows are placed on the extreme flanks - special
the appearance of radical supporters and radical opponents of cannibalism.

Real opponents - that is, normal people who do not want to remain indifferent to the problem of eliminating cannibalism -
they try to pack them together with the scarecrows and write them down as radical haters. The role of these scarecrows is to actively create an image
crazy psychopaths - aggressive, fascist haters of anthropophilia, calling for cannibals to be burned alive,
Jews, communists and blacks. Presence in the media is ensured by all of the above, except for real opponents of legalization.

In this situation, the so-called anthropophiles remain, as it were, in the middle between the scarecrows, on the “territory of reason”, from where with all the pathos of “sanity and humanity”
condemn “fascists of all stripes.” “Scientists” and journalists at this stage prove that humanity has eaten each other from time to time throughout its history,
and that's okay. Now the topic of anthropophilia can be transferred from the realm of the rational to the category of the popular.

IN A GOOD SENSE

To popularize the topic of cannibalism, it is necessary to support it with pop content, pairing it with historical and mythological
personalities, and, if possible, with modern media personalities. Anthropophilia is permeating the news and talk shows en masse.
People are eaten in wide-release movies, song lyrics, and video clips.

One of the popularization techniques is called “Look around!”
“Didn’t you know that one famous composer is... an anthropophile.”
“And one well-known Polish screenwriter was an anthropophile all his life, he was even persecuted.”
“And how many of them were in psychiatric hospitals! How many millions were deported, deprived of citizenship!.. By the way, how do you like Lady Gaga’s new video “Eat me, baby”?

At this stage, the topic being developed is brought to the TOP and it begins to autonomously reproduce itself in the mass media, show business and politics.

Another effective technique: the essence of the problem is actively discussed at the level of information operators (journalists, TV show hosts,
social activists, etc.), cutting off specialists from the discussion. Then, at a time when everyone was already bored and the discussion of the problem had reached a dead end,
a specially selected professional comes and says: “Gentlemen, in fact, everything is not like that at all. And it's not that
but in this one. And you need to do this and that” - and in the meantime gives a very definite direction,
the tendentiousness of which is set by the “Windows” movement.

To justify legalization supporters, they use the humanization of criminals by creating a positive image of them through
characteristics not associated with crime.

“These are creative people. Well, he ate his wife, so what?”
“They truly love their victims. He eats, that means he loves!”
“Anthropophiles have a high IQ and otherwise adhere to strict morals.”
“Anthropophiles are victims themselves, life forced them”
“They were raised that way,” etc.

This kind of trickery is the salt of popular talk shows.

“We will tell you a tragic love story! He wanted to eat her! And she just wanted to be eaten! Who are we to judge them?
Perhaps this is love? Who are you to stand in the way of love?!”

WE ARE THE AUTHORITY HERE

The Overton Window movement moves to the fifth stage when the topic is heated to the point of being able to move it from the category of popular to the sphere
current policy.

Preparation of the legislative framework begins. Lobbyist groups in power are consolidating and emerging from the shadows.
Opinion polls are published that allegedly confirm a high percentage of supporters of the legalization of cannibalism.
Politicians are beginning to roll out trial balloons of public statements on the topic of legislative enshrinement of this topic.
A new dogma is being introduced into the public consciousness - “eating people is prohibited.”

This is a signature dish of liberalism - tolerance as a ban on taboos, a ban on correction and prevention of destructive
for a society of deviations.

During the last stage of the Window's movement from the category of “popular” to “current politics,” society was already broken. The most alive
a part of him will still somehow resist the legislative consolidation of things that were not so long ago unthinkable. But in general, society is already broken.
It has already accepted its defeat.

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There are situations when it is impossible to lure money with verbal spells and prayers alone. For this reason, our distant ancestors decided that the most reliable solution in such a situation could be money. If they are created, adhering to certain rules and traditions, then they will certainly bring a person financial wealth and good luck in any endeavor. What’s most interesting is that making a money talisman with your own hands is not at all difficult. It is very important to believe in the effectiveness of this method and follow all manufacturing rules.

What is a talisman?

A talisman is usually understood as a certain object that has some magical power that helps to attract good luck to a person.

A money talisman is a specific thing into which a money code is inserted when created. If you treat him carefully and believe in his strength, then a person will practically become a magnet for money.

Various items can be used for talismans, and they are also quite easy to purchase in stores. Only in order for a store money talisman to work, it will need to be imbued with the energy of the owner. It is after this that he will begin to act.

An amulet is an object that helps protect a person from all kinds of problems and difficulties that may occur along the path of life.

Various stones, herbs, jewelry, horse shoes and other little things can be used in the form of amulets.

The main quality that every amulet should have is the ability to protect and protect its owner from troubles and troubles that may occur in life, and also bring him only good luck and happiness.

What types of amulets are there?

Today, amulets are usually classified into several types. These include natural and man-made amulets.

In turn, a natural amulet includes manna and a person’s faith, while a man-made amulet is filled with only faith in his strength and power.

Manna refers to a certain magical power that spreads throughout the universe. Unfortunately, only some objects and plants have it.

Man-made amulets can have an image of that supernatural power in which the person himself most believes. Among such amulets, the most famous are plant amulets. These primarily include leaves, fruits, trees, roots and flowers.

Among them, dry grain is used to attract money, the peony flower is used for happiness, and ebony helps protect the owner from the evil eye.

Money luck talisman

Among the common talismans that help attract money and luck are the following:

  • Money talisman in the form of a banknote. To do this, you will need to carefully review the banknotes and find one among them on which a series of numbers or letters correspond to your date of birth or the initials of your first and last name. When such a bill is found, it will need to be saved and charged by any method acceptable to you (prayer, conspiracy). You can put it in your wallet or notebook. For this talisman to work, it must be periodically reinforced with its energy.
  • Walnut. To make such a talisman you will need to take a beautifully shaped walnut. Afterwards, its entire interior will need to be removed. You need to write your deepest desire on a piece of paper and put it in a shell, which you will then need to rewind securely with thread. You can also put a bead on the thread and place it inside, this will allow the nut not to fall into two parts. When the talisman is tightly tied, you can put it in your bag and carry it with you everywhere.
  • Lucky bag. To make a bag you will need to find a small piece of red, green or gold fabric. After this, you need to put all the objects inside that are a symbol of happiness (among them are coins, rice, colored beads, various cereals and plant seeds). After this, the bag is tightly tied with ribbon or thread. Also, sometimes a magnet is placed in such a bag; it helps to attract money to you. The tied bag must be charged with positive energy. It is better to store it in a safe place. If more desires arise. You can add certain items to the bag. Thus, the power of your desire will grow and multiply.
  • Amulet doll. For such a talisman, you can take an ordinary small figurine of an elephant or a brownie. You will also need to charge it with prayer and place it in a secluded place in your room. Such a talisman will protect against failure, attract money and bring good luck. For it to act, you need to strongly believe and hope in it!

Talisman in your wallet

How to make a money talisman in a wallet? This is what we will talk about now.

  • Chinese coins. You will need to take 3 of them and tie them together with red thread. Such a talisman can be easily placed in a wallet.
  • Dried horseradish root. A prerequisite for such a talisman is to grow it yourself. It will perform its functions perfectly and attract money into your hands.
  • Cinnamon stick. This plant is a money talisman; you can always put it in your wallet and carry it with you. It is best to wrap the stick in a plastic bag so that the smell does not penetrate outside.
  • A small piece of red paper. The red color acts as an activator, which allows you to lure money to the person who carries it with him.
  • One dollar banknote. She is and acts as an all-seeing eye that does not miss a single opportunity to get more money. Carrying such a talisman with you quickly brings positive results.
  • The first coin you earned with your own labor.
  • A picture of what you are raising money for.
  • Gold and which can be purchased at the bank.

Money coin talisman

The most popular talisman coin is the Chinese coin. It can always be easily placed in a wallet, in a jacket or sweater pocket, or simply put in a secluded place at home. In order for the coin to start working, it must be regularly charged with your positive energy - take care of it, whisper your desires to it. When wearing a money talisman, it is very important to handle it with care. It is strictly forbidden to show it to outsiders, as well as to talk about its existence. Otherwise, you are simply scaring luck away from yourself.

Money amulets

Today there are a very large number. It would seem that the easiest way to purchase them is in a regular store, but those that are made by your own hands will be more effective.

Such amulets include “money pens” and “money bells”. The technique for making them yourself will be described below. This also includes money bags. All of them are quite simple and effective in their use, the main thing is to adhere to the basic rules when creating them.

We create a talisman with our own hands

It is not difficult to make a money talisman with your own hands. You will need to take a small piece of paper (5x5 centimeters) and draw a dollar sign on one side with green ink. On the opposite side you will need to write the phrase “Money, come to me!” Green is chosen because it symbolizes and attracts good luck. Such a piece of paper can easily be placed in a wallet or pocket of a jacket or jacket. For it to give a positive result, it will definitely need to be charged.

Preparing to energize

We already know how to make a money talisman. Now you need to charge it with energy. To do this, you will need to imagine in your head an image of a wallet or bag that will be completely filled with coins or banknotes. It is very important to learn how to do this quickly. Once you have succeeded, you need to direct your gaze to the amulet and continue to imagine that same bag or wallet.

How does the talisman charge?

The money talisman must be charged with energy in a quiet and calm environment. It is best to choose a time when no one is home. To do this, you will need to light a candle and make three counterclockwise circular movements around the paper. The candle should be located at a distance of 15 to 20 centimeters from the piece of paper. At the same time, it is very important to imagine the moment when your wallet will be completely filled with dollars. After the resulting image, you will need to say the phrase: “Money to me!”

When the ritual is completed, a piece of paper is placed in any place convenient for you. It is better not to talk about its presence.

Remember that any talisman is why it is so important not to shout about its presence at every turn. Try to choose or create your own talisman that will be suitable for you. Handle it with care and remember to charge it regularly. And then the result will not be long in coming: money will strive for you, and luck will accompany you in every business!