Herman Wirt. Holy Year

FINIS MUNDI No. 7

HERMANN WIRT - THE GREAT YUL

"There is no greater mystery in the existence of man than the mystery of life and death, dying and becoming. The year for man is the highest Revelation of divine action in the Universe. It is an expression of the cosmic law given by God, in accordance with which the formation takes place in an endless and imperishable return of the world. A magical, deepest image appears to us in nature - this is the Year of God. Many days make up a Year, and in each of the days the image of the Year is revealed again: the birth of Light, from which all life comes, its ascent to highest peak, and his descent, death, descent to rise again. That which is morning, noon, evening and night in the day corresponds in the Year to spring, summer, autumn and winter.

In the spring, the "Light of the World" awakens all life again, straightens, develops, until it reaches full unfolding and the limit of growth in midday-summer time, in order to begin again the path to night and winter, preparing for death, which will inevitably be followed by a new birth. Nordic man contemplated the way of his existence every year and every day: early morning - childhood, later - youth, noon and summer - growing up, full maturation, then the withering of life, old age, leading to winter death, and through it to a new life, to rebirth and a new becoming embodied in offspring. The cycle of the day develops in its constant continuous repetition the cycle of the Year, and the Year - the circle of human life. Circulation, movement in a circle, rotation in itself is the highest cosmic law of God, the ethical Foundation of the Universe of all being. Every experience of God and every sense of justice is based on this principle. The law of perpetual rotation, whose revelation is space and time, and especially in the Year, was realized by the Atlanto-Nordic race in the symbol of the Annual and World Tree, the Tree of Life.

These are words from the book of the great Dutch scientist Hermann Wirth. His name will say little to a modern person, even a very educated one. His works are not in modern university libraries. The reason for this will become clear later. Nevertheless, Herman Wirth is one of those people who in our century, in this darkest period of the Iron Age, Kali Yuga, did surprisingly much to restore the Great Tradition, the one that came in the Golden Age from the mysterious regions of Hyperborea, magical Apollonian land, lying in the far North. Rene Guenon and Julius Evola spoke about the Primordial Tradition and the polar paradise. Their names are known to all traditionalists.

Very few people know about Hermann Wirth. And yet it was he - this tall, thin professor, modest and passionate, like any genuine scientist - who discovered the secret of the secrets of this Primordial Tradition, restored its language, discovered the secrets of the ancient runes, deciphered the message of the Golden Age ...

It seems incredible, but it's a fact. Hermann Wirth recreated nothing more and nothing less than the "Sacred Primordial Language of Humanity" - "Heilige Urschrift der Menschheit". "Heilige Urschrift der Menschheit" is the title of one of his thick, astonishing fundamental books.

Hermann Wirth was born in 1885 in Utrecht in the Netherlands. He comes from a family of ancient Frisians, inhabitants of the northern regions of Holland, who are still distinguished by their abnormally tall stature and classic Indo-European facial features. From childhood, Wirth was interested in the history of his country and his people. He collected traditions and legends, carefully studied the signs and symbols that adorn the houses of ordinary Dutch peasants.

Almost all of his country, he proceeded far and wide. In 1910 he defended his dissertation entitled "The Degradation of Dutch Folk Songs". Already in this first work, the incredible erudition of the author is striking, which involves in a comparative analysis almost all the material relating to Dutch folklore. Moreover, he is trying to build a general model, a kind of proto-mythology that stands behind folk art, in order to better understand the general worldview of ancient ancestors. Starting from the symbols and elements of the Dutch antiquity, Wirth expands the circle of his ethnographic cultural and symbolic searches, first to all German lands, then more widely to Europe, then to the territory of Eurasia and, finally, to the regions most remote from Europe - America, Oceania, Africa, etc. e. In search of a formula summarizing the worldview of the ancient Aryan ancestors, Wirth moves in a spiral, clarifying, correcting, expanding or revising all the data collected by linguists, archaeologists, historians of religions, and art historians. anthropologists, etc. This is a work of incredible intensity.

Hermann Wirth masters several hundreds - just think, hundreds! - ancient languages, trying to find in them some common patterns dating back to time immemorial. In this, Wirth anticipates the creation of the "Nostratic theory" of Svitich-Illich, which appeared much later and according to which, at the dawn of mankind, all people spoke the same language. But Hermann Wirth is distinguished not only by his astounding intellectualism. Unlike the scientific community, he categorically does not agree to be limited to small spaces, all his life to clarify and double-check insignificant details, as is fashionable in scientific environments of the “critical” pessimistic age. Wirth - like the scientists of the Middle Ages - strives to cover at the same time a huge field of knowledge. His approach is not analytic, but synthetic. Therefore, as the main historical hypothesis, he turns not to the chaotic and disparate fragments of research by modern anthropologists who bow to the fact, but to ancient myths, to Tradition, to sacred sources. Like Guénon, Wirth understands that the modern world is an anomaly, a regression, a degeneration. And that the truth must be sought in myths, symbols, legends, religions, cults, rituals, folklore.

"Yima - the First Man - acted on the advice of Ahura Mazda and built the city of VARA in the far North, surrounded by a wall, and collected there the seeds of all the best from people, animals and plants in order to save them from the fatal winter that came as a punishment for the evil spirit Angro-manyu to the sacred land of happiness.” And Yima made the city a golden arrow, and made gates, luminous and other lamps.

And Zarathustra asked Ahura Mazda to Spitam: "Oh, the creator of the material world, the worthy legislator of the Aryans and the establisher of the ash! What are these lamps in the city that Yima built?" And Ahura Mazda answered: "These lamps are both eternal and transient. Only once a year the Stars, the Moon, and the Sun enter and rise there in this city of VARA. And its inhabitants count the whole year as one Day."

This fragment from the Bundahishn, the sacred book of the Zoroastrians, can be interpreted in different ways, like all the other numerous indications of tradition that in the far North in time immemorial there was an amazing paradise country of Hyperborea, Tula, Varahi, where the happy ancestors of the golden-haired blue-eyed Aryans lived, divine race of kings and heroes. Hermann Wirth took it literally. And this allowed him to create a unique theory of the origin of mankind - "Aufgang der Menschheit", to decipher ancient signs, explain the secret incomprehensible aspects of archaic symbols, cults, rituals, comprehend the meaning of sacred rites, restore the long-lost alphabet of paradise humanity. It seems impossible. Why did such a fantastic discovery go unnoticed by the general public? How can you pass up something so amazing. dizzying revelations? Why does the name of such a scientist say nothing not only to ordinary people, but also to the scientific community? Alas, again political incorrectness. Hermann Wirth had the imprudence to join the patriotic national movement of Holland, and later Germany, from a very young age.

He was the inspirer of the Dutch youth movement Dietske Trekvogels, an analogue of the German Wandervogel. It was a broad youth organization whose members traveled through the countryside, collected national folklore, clothed the usual youthful revolutionary spirit in a paradoxical interest in the archaic. They hated the modern world, the mercantile spirit of cities and stock exchanges, the cynical spirit of the corrupt cosmopolitan hell into which Europe was steadily turning at the beginning of this century. Anarchism "Wandervogel" was combined with love for his people, for the customs of his ancestors, for tradition. By the 1930s, this whole trend could not help but become an integral part of another political movement, even the name of which today causes a feeling of horror among well-meaning citizens. The ideas and works of Hermann Wirth, the great restorer and discoverer of the most ancient proto-language of mankind, had the misfortune to be associated with an extremely unpopular political regime after the mid-40s. After all, the North and its light, its people, its Tradition, its symbols have become politically incorrect from now on.

In 1928, Hermann Wirth in the book "The Origin of Humanity" formulates the basis of his theory. He believes that all references to the ancient continent that lay at the North Pole are not myths or fantasies, but historical fact. As confirmation of this hypothesis, he refers to the works of modern geologists, in particular Wigener, according to which the continents are not in constant rest. but all the time they slide along the shelf, which means that for rather long periods of time they move around the globe. Once upon a time there was a mainland at the north pole and other atmospheric conditions reigned there. The memory of this was preserved in ancient traditions, in myths, legends, etc. It was from this continent that the spiritual culture of mankind began to spread, united in its general formula.

The basis of this culture, this Hyperborean cult was the YEAR, but the Year contemplated in polar conditions. When there is Day for 6 months, and Night for six months. The description of this Polar Year, according to Herman Wirth, underlies all sacred texts and cults, symbols and signs from cave images and primary signs on mammoth bones to the most refined and sophisticated theological and mystical constructions. The fact that other historians of religion and anthropologists have not thought of this before is explained very simply. If we apply calendar-cult circles to the natural conditions of those lands where we meet with the remains of ancient cultures - Sumer, India, Eurasia, the Pyrenees, the Mediterranean, the Middle East, etc. - it is impossible to trace the true correspondences, since part of the hieroglyphs remains unchanged from the Hyperborean polar times, and part of it adjusts to new - non-polar and non-Arctic conditions. The true keys to the interpretation of ancient symbolism can only be given by the acceptance of the hypothesis of the polar, Nordic origin of civilization, and this hypothesis has not been seriously considered by anyone. "The day of the Gods is equal to the year of people" - This statement can be found in the Rigveda, and in the Avesta, and in ancient Greek myths, and in the Germanic sagas. both in the Sumerian epic and in archaic fragments of the Bible. The German professor Hermann Wirth took this literally and ... made an incredible, unheard-of discovery.

The first people were not Neanderthal idiots, stuffed in caves and bludgeoning each other with sticks, as Darwinists, Marxists and other profane people claim. They were perfect people with a refined, simple, but extremely spiritual outlook, carriers of the Highest Religion - Light, Purity, Spirit. They did not know the abstract creator God, who appeared in relation to humanity and nature as something external. The whole world was saturated with divine energies, and the people themselves were seen as children of the Sun, as descendants of the Deities, as angelic higher beings who professed a special worldview - the God-worldview, Gottesweltanschauung. They did not need morality and laws, the moral and religious law was in themselves. They were tall, blond, blue-eyed creatures, alien to bad thoughts, the spirit of gain, lust for power and other subhuman vices. It is curious that Wirth was close for some time with the Dutch communists, in whose plans he saw a return to the original high Nordic system. Of course, Professor Wirth's Nordic Aryan communism was somewhat different from the Marxist utopias. Wirth put forward a theory about the existence of polar "Pramonotheism", "Pramonotheism". All elements of this ancient ritual were in strict accordance with the harmony of the cosmic Environment. There were no strict barriers between human, natural, social, religious and temporal.

Dualism was unknown - thought and matter, spirit and substance, private and general, natural and social, divine and non-divine - all this existed in general harmony and was determined by a single formula, the knowledge of which made it possible to decipher not only linguistic and symbolic figures - products of artificial human origin , but also the language of nature - the voices of animals, plants, stones and mountains. Here Wirth finally goes beyond the skeptical materialism generally accepted in scientific circles. He believes that the great sacred formula that underlay the polar civilization was not just a description of the outside world, but the very magical thought that took on flesh. "GOD CREATES BY THOUGHT," Wirth cites a famous phrase from an Icelandic runic song. Knowledge is Being - both coincide, nothing has the birthright. Therefore, understanding and creating are one and the same. Tradition is not a collection of simple descriptions of historical facts. It is absolutely alive. It is beyond time and space. Whoever manages to discover its secrets will change not just in terms of expanding information, but will be transformed internally. Such an approach to the problem can be understood by believers, but not by high-browed and swaggering professors, with crooked mouths, short brains, who are accustomed to considering poisonous doubt and selfish skepticism as the scientific norm. The scientific community of Germany takes up arms against Hermann Wirth. His ideas are recognized as extravagant and too radical. On the merits, practically no objections are put forward - in order to seriously discuss with this greatest erudite, it is necessary to possess qualities that opponents simply do not have. The main reproaches concern the "idealistic" approach, the excessive trust that Wirth allegedly places on sacred sources.

By the way, today, after the studies of Dumézil, Eliade, Levi-Strauss, Krenius, Jung, etc., the then doubts of academic scientists seem completely unfounded. But at that time the positivist approach still dominated. Wirth, however, pays little attention to the envious attacks of his colleagues and continues to explore the Nordic Tradition, to find out the secret formula, the knowledge of which, in his opinion, like the lever of Archimedes, can turn the world upside down.

In the study of the proto-language of mankind, Hermann Wirth comes to a surprising conclusion. Runic writings and especially runic calendar circles, which were found in Northern Europe, are the remains of Hyperborean proto-writing. It is neither a corrupted Latin nor a degenerate variant of the Mediterranean Phoenician alphabet. This, on the contrary, is a trace of that great symbolic circle, from which other historical alphabets developed much later - including the Phoenician, which does not have any primacy among other types of writing. But the runes and their meaning can only be understood by accepting the hypothesis of the existence of the Polar Continent, Hyperborea, since their meaning, their name, their location on calendar circles reveal their meaning only in relation to natural phenomena that take place in the Arctic. Therefore, the researchers could not put together the parts of the historical puzzle, to put together the different details of the archaeological and anthropological picture. Of course, the original runes were significantly different from those known today. But you can restore them. Herman Wirth, on the thousands of pages written by him, analyzed thousands of illustrations given by him - the most ancient symbols. rock paintings, patterns of ancient household items, ceramics, tools, etc. All this together brings us close to the desired secret, to the original runic circle.

The center of this circle is the winter solstice, the Great Yule, the main holiday of the Hyperborean Year.

It contains the secret of the runes and the Primordial Tradition. But do you know that Yule was celebrated in Hyperborea today? What today at midnight is the true New Year, the moment of the birth of the runes, the moment of the Eternal Return, the second of Hyperborea outside of time and space, torn from the snares of the dark age, southern confusion, false theories and miserable oblivion of the Highest Magical Purity ... Vara, Varahi, Ultima Thule ... Herman Wirth claims that the secrets of the runes were originally kept not by male priests, but by priestesses, the White Ladies. Weisse Frau - Weisse Frau. The words Wisdom and Woman, as well as Whiteness, are close in many languages. Pallas - Goddess of Wisdom. Sophia of the Gnostics is also the embodiment of knowledge and the feminine in the Divine. The Russian word wisdom is similar to the German Made - Maedchen, Virgo, Girl. Hence the ancient cult of the Vestals, the keepers of the sacred fire in Rome. This should also include the practice of the female priesthood in the early Christian Church, as well as the Old Believer theory of "salvation through a wife" ... Herman Wirth, following Bachofen, argues that the Primordial Tradition was precisely matriarchal. This was the realm of the White Lady, the Pure Virgin. The original Nordic pantheon was headed by the Goddess, and not by a woman in our patriarchal understanding - this capricious, stupid, cruel and demanding creature - but by a special Pure Creature, a kind of Androgyne, standing on the other side of dualism, penetrating the essence of things with her spiritual intuition. The polar paradise, the Aryan race, the original Tradition and the dominance of the White Lady, the guardians of the runic cults and the priestesses of dolmens and menhirs - these are synonyms for Wirth. Wirth insists on the original matriarchy of the Polar Tradition.

In practice, this manifests itself in the fact that he preaches a special kind of "Germanic Aryan feminism." Wirth has the following picture of the sacred archetypes of history: The original matriarchy is characteristic of the northern peoples, the original bearers of culture. From them, the rest of the tribes of the earth received the foundations of the cult, language, ritual, myth. But as a result of mixing with the peoples of the South, the messengers of the North gradually lose the proportions of Tradition, forget the meaning of the runes, and adjust religious and calendar rites to new natural conditions. Along with this, a new priestly institution arose, in which leading role from now on, men play. The Germans and especially the ancestors of the Dutch, the Frisians, were the last successors of the Aryan matriarchy. Although other Indo-European peoples also belonged to this category, for whom it was customary to determine their affiliation along the line of the mother - such are the legendary Tuatha de Dannan - "tribes of the goddess Danu" from the Irish sagas, the Frisians - "children of Freya", etc. Gradually mixed cultural forms gave rise to patriarchy, brought to perfection in the Middle Eastern ethnic groups, especially among the Semitic peoples. But the Indo-European civilizations themselves were influenced by new cults. The ancient Hyperborean institutions of the female priesthood were abolished, demonized or reduced to rudimentary forms. These ideas cost Herman Wirth a lot. The fact is, already in the 1920s, when he began to express and widely propagate his Aryan-feminist views, he made himself an irreconcilable enemy in the person of a native of Russia, a certain Alfred Rosenberg, who, on the contrary, considered patriarchy a primordially Aryan institution. Unlike Wirth, Rosenberg was a hard-nosed, mediocre, and aggressive plagiarist.

It's not even about ideas... Herman Wirth is the archetype of a passionate scientist, visionary, visionary. Rosenberg is a pitiful doctrinaire who has picked up undigested fragments of knowledge from everywhere and pretentiously summarized the fragments in a brazen and little meaningful book, The Myth of the Twentieth Century. But, unfortunately, it was this Baltic official involved in ressentiment who happened to determine the cultural policy of the National Socialists who won in 1933. It is not surprising then that the best intellectual and spiritual forces of the German Conservative Revolution - such people as Jünger, Heidegger, Hielscher and Wirth himself - were finally forced into the opposition camp.

In 1932, Hermann Wirth founded a society for the study of ancient cultures under the code name "Heritage of the Ancestors", "Ahnenerbe". In 1933, this organization comes under the control of Heinrich Himmler, who is Rosenberg's main opponent and competitor among the Nazi leadership. All this time, Hermann Wirth continues his intensive research to elucidate the secrets of the origin of mankind, language, ancient cultures, and original cults. "Ahnenerbe" organizes unique expeditions in the North Sea, where, according to Wirth's assumption, traces should remain ancient civilization Hyperboreans. Shoal of Daguerre. Dagger Bank. Earth, flooding is relatively recent, only some 12 thousand years ago. According to Wirth's reconstruction, this is the land of Polseti or Forseti, Forsetiland, the remnant of an even more ancient continent, Mo-Uru.

Herman Wirth, also known as Hermann Wirth Roper Bosch or Herman Felix Wirth Hermann (May 6, 1885 – February 16, 1981) was a Dutch-German historian and mystic who studied ancient religions and symbols.
In the 1920s Hermann Wirth is in close contact with representatives of the pro-Nazi circles of the German Weimar Republic. In 1924 he joined the NSDAP, a little later he joined the Marxist party societies, but then, in 1926, he returned to the ranks of the National Socialists.

During these years, Wirth published several works, some of which were not recognized by the scientific community (in particular, he sought to substantiate the authenticity of the fake Frisian chronicle, which spoke of the death of Atlantis, the so-called "Ura-Lind Chronicle"). At the same time, as the politician, political scientist and researcher of Wirth's work Alexander Dugin notes, Herman Wirth "did not share the numerous prejudices of the occultists, who discredit serious research with their haste"
Researcher Vasilchenko also adds that, “unlike many publicists of that time who were in the völkisch camp, Wirth tried to ensure that his theories had sufficient scientific justification. »

The theory of Hermann Wirth was an assumption about the polar, Nordic origin of mankind. In ancient times, in the north of the Earth, there was the continent of Arctogea, which was inhabited by supermen-Hyperboreans. A civilization appeared here, a kind of monotheistic ancestral religion, an ancestral language and other sources of world culture, which subsequently underwent desacralization, perversion and distortion. According to Wirth's theory, the cause of these destructive processes was the racial mixing of the Hyperboreans with bestial, underdeveloped representatives of the lower southern race, who inhabited another continent - Gondwana. Due to the cooling and worsening of the climate, the northern super-race began to move south, where it mixed. Those representatives of the super-race who remained in Arktogey for the greatest amount of time gave rise to the Nordic race in its modern understanding during the Mesolithic and Neolithic periods.
According to Herman Wirth, "All modern languages ​​and religious teachings are a dead plexus of more incomprehensible symbols and signs, the key to which is irretrievably lost along with the polar land and the polar race"
Period "Ahnenerbe"
Wirth headed the research department of the Nazi occult organization Ahnenerbe until 1937. In 1937, he resigned as director of the department, after which Walter Wüst (German: Walter Wüst) became such. His work, in this organization, was mainly aimed at finding Atlantis and developing a universal religion for the Aryan race, called by the Nazis to replace Christianity.

... I remembered this little-known thinker by chance, thanks to my acquaintances. Say, there is an unofficial circle of lovers of Hermann Wirth's creativity in our city. However, who Hermann Wirth was, I knew only in the most in general terms: historiosophist, archaeologist, encyclopedist, polyglot. It seems that he was seen in collaboration with the Nazis - which is why his name in our time turned out to be forgotten. In any case, the personality is entertaining.

It seems that he was seen in collaboration with the Nazis, so his name in our time has been forgotten. In any case, the personality is entertaining.

Mysterious Hyperborea

When I got home, I went online. What was very surprising - about Hermann Wirth was able to fish out only scarce information. Even the English-speaking sector of the network turned out to be very stingy. However, we managed to find some interesting facts.

It turns out that Wirth, the author of several books that were sensational in his time, created an exotic theory about the ancient history of the human race ... Naturally, I got excited to learn more about him and about the Daugavpils admirers of his teachings, and soon I made an appointment by phone to meet with the mysterious city " virtolyubov "...

... A modest apartment in a nondescript "khrushchev", a small room, the main decoration of which is a wall carpet with Vedic patterns. The owner of the apartment is already an elderly man named Gleb, a historian by education, and by his current occupation, a middle-class businessman. His wife Olga is a philologist and translator. Their friends are artist Evgenia and computer scientist Ilya. All of them have long been united by a common interest in esotericism, history and ancient cultures.

No, we are not sectarians at all, - anticipating my unspoken question, Gleb begins the conversation, - and our regular tea parties serve the only purpose: to exchange interesting information. Hermann Felix Wirth is a revered figure for us, because he is the most hushed of all the geniuses of our era. This is a scientist who has increased human history by twelve thousand years! With great difficulty we are looking for everything that was ever written by him.

The story of Wirth's life (although he died, by historical standards, quite recently) sounds like some kind of incredible fairy tale. Born in 1885 in Utrecht, Netherlands. The heir of an ancient family, from a young age he became interested in collecting old folk songs, the history of Germanic languages ​​and music theory. Volunteer in World War I German army. In 1916 he became professor of philology at the University of Berlin. It was here that he turned to the theme of the prehistory of mankind. He explores it through the interpretation of calendar symbolism, studies almost all the "dead languages" known by that time. Soon his thoughts become known.

Wirth's main idea, says Olga, was that humanity at the dawn of its history lived in the region of the current North Pole, where at that time there was a vast continent with a warm climate (Arktogaea, or Hyperborea). The socio-political structure of the Hyperboreans was matriarchy (the cult of the White Goddess), and writing developed from calendar signs, which, in turn, are metaphysical and geometric forms observed throughout the entire polar year. The main conclusion was that the symbolism of all modern religions and traditions can be reduced to a single Hyperborean fundamental principle.

Of great importance in his research, - Evgenia picks up, - Wirth attached runes.
Runes are an ancient alphabet of twenty-four characters. According to the ancient saga, they were handed over to the Scandinavians by the warlike god Odin. The wounded Odin hung on the World Tree, tormented by hunger and cold, until he saw the runes on its trunk. Before falling, he collected them and then brought them to Earth. In humans, the runes have become a set magic symbols. They were used for a variety of ritual purposes, for divination and poetic creativity.

In 1928, Wirth published The Origin of Mankind. In it, he argued that two races stood at the origins of the human race: the Nordic, spiritual, race of the North, and the Gondwanic race, covered by base instincts, the race of the South. Wirth argued that the descendants of these two ancient races are scattered among all modern peoples. In his opinion, the first people arose in the south of the ancient continent of Gondwana - a country of night, chaos, unbridled instincts and wild beliefs. At the same time, in the Far North there was Arctogea, the country of the sun, reason and order. Its inhabitants lived according to the laws of faith received by them from the Son of God, the manifestation of the true God.

The legacy of ancestors

Wirth established that Arctogea first glacied and then sank into the ocean, Gleb continued, so its inhabitants were forced to move south, gradually populating North America, Europe, Iran and the whole East, up to China and Japan. In the process of settlement, their once snow-white skin, due to climatic influences and from mixing with the Gondwanese, turned yellow. He came to such conclusions on the basis of studying the "Chronicles of Ur Linda". This book, found in the 17th century, tells about the history of the ancient northern tribes. Some experts called it a fake. Wirth believed that, written in Old Dutch, it was a translation of an immeasurably older manuscript. To substantiate its veracity, he cited the most extensive data of world linguistics, mythology, cultural studies and genetics.

In 1933, in Munich, Wirth organized the grandiose historical exhibition Ahnenerbe, or Ancestral Heritage. Its exhibits are hundreds of ancient artifacts collected by him, including runic writings, the prescription of which was estimated at 12 thousand years. They were collected in Palestine, the caves of Labrador, in the Alps - all over the world. Interest in the exhibition was shown by the leadership of the SS, which was gaining strength. At that time, this organization began to outgrow the function of a simple security detachment of the Nazi Party and began to claim the role of some kind of mystical esoteric order that took over the protection of the Nordic race in genetic, spiritual and mystical terms. Heinrich Himmler himself wished to meet Wirth. He offered him cooperation - this is how the Ahnenerbe organization was created. Within its framework, Wirth had the opportunity to significantly expand his research - up to Tibet and the Gobi Desert. One of the expeditions equipped by him was engaged in the search for the remains of the settlements of the ancient Hyperboreans in the territory that has now become the bottom of the North Sea. The expedition returned with stunning finds that fully confirmed Wirth was right.

However, soon the scientist ran into a conflict with the main Nazi ideologist Alfred Rosenberg. He defended the dogma of the racial superiority of the German people and hated Wirth, who argued that there could be no superiority of one people over another, since the descendants of the ancient Hyperboreans are found among absolutely all peoples, and not one and only. Only the intercession of influential acquaintances saved Wirth from being sent to a concentration camp, but until the fall of the Nazi regime, he lived under the strict supervision of the Gestapo. Most of the valuable exhibits that belonged to him were confiscated and disappeared in special stores.

The Eternal Rhythm of God's Year

After the death of the 3rd Reich, Wirth came under scrutiny for his collaboration with the Nazis and was released only two years later. He then went to Sweden, where he received financial support for his research, and then returned to Germany, where he took up private teaching. Wirth still traveled a lot, conducted archaeological excavations. He was about to sum up his life's work in a gigantic book, Palestinabuch. But someone really did not want this book to see the light of day, and on the eve of being sent to the printing house, unknown people stole the finished manuscript from Wirth. This knocked the researcher down, and in 1981 he died - at a very advanced age. - Wirth believed, - says Olga, - that ancient mankind lived in the "eternal rhythm of the natural Year of life." The year is the embodiment of the divine law, according to which any change occurs endlessly and in the mode of Eternal return. What the day is morning, noon, evening and night, so spring, summer, autumn and winter are the Year in which all life awakens anew, moves and develops, reaches full disclosure in the summer, at the point of cosmic Noon, to then pass through the Night, through the winter descent into Death, followed, of course, by the Resurrection. Therefore, the movement in a circle and circulation around oneself is the great cosmic law of God, the moral foundation of the Universe and all Being. A main reason all troubles modern people- in their falling away from the eternal life rhythm of God's year. That is why people now rot in body and soul from their youth and grow old already in their youth. To return to God's year, modern man must recover from the insane pursuit of profit and pleasure, abandon the ignorant materialism that imprinted all their weakness and insignificance.

So spoke Hermann Wirth, a German professor misunderstood by the world.

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Traditionalism before the question. Hermann Wirth:

Atlanto-Nordic tradition.

This article was written under the influence of the recently held traditionalist round table dedicated to creativity M. Eliade.
The very name "Traditionalism before the question" was borrowed by us from one of the speakers, who titled his article exactly like this: "Traditionalism before the question." Of course, being a "famous" scientist, our author did not go further than the "traditional" plagiarism of an introductory article to one of M. Eliade's books.

Without really bothering himself, copying a short biography of Eliade, indicating the names of people, their influence on the early Eliade, the author most likely decided that the problem was solved, and, as usual, the most graphic compilation in the absence of the author’s thoughts, won the applause of academic scientists, for which such conferences are just an excuse to push their next insignificant article into some regular scientific little-read collection.

Of course, having listed the facts from the life of Eliade, and the influence of some insignificant characters that happened in the life of Eliade, our author did not approach the essence of the problem he posed one iota, nor, as often happens, did not at all adhere to the context of the question he posed. . But let us leave our scholars and return to the more serious problems of the study of Tradition.

If we correctly understand the essence of traditionalism, then we can schematically and rather roughly divide traditionalism into two opposing camps: these are the Orientalists, who adhere to the idea of ​​Ex Oriente Lux and representatives of the Western wing of traditionalism, who preach the ideas of the Light of the North: Ex Nord Lux, for whom Orientalist criticism is a terrible blasphemy and total misunderstanding of the whole depth Northern Tradition, evidence of which is generously scattered throughout Europe in the form of ancient artifacts, including the entire complex of archaeological and written monuments of antiquity. This should also include all the broad material that is integrated into the so-called Christian tradition.

We will not make a mistake if we give the name of René Guénon, this reactionary Orientalist, who, wittingly or unwittingly, started discord in the traditionalist camp, forever dividing them into opposing sides of East and West.
However, we will make a reservation that Western traditionalism is a very incorrect phenomenon in our opinion, therefore, we will here mean the phenomenon of the Northern Tradition.
In his book Crisis modern world”, Guenon writes: “Some people, without having given themselves the trouble to properly read the books written by us, for some reason consider it their duty to reproach us for allegedly asserting that all traditional doctrines come from the East, and that even in the era of Western antiquity, the West invariably drew its traditions exclusively from the East. We have never written and could not write anything like this, if only because we know very well that this is completely untrue. In fact, these Traditions clearly contradict such an idea: there is reliable evidence that the Primordial Tradition of this cycle came from the Hyperborean regions. Later there were several secondary streams of this Primordial Tradition, corresponding to different periods of history, and one of the most important of them, at least the one whose traces can still be discerned, undoubtedly moved from West to East. However, all these considerations refer to very distant times, which are usually called "Prehistory" and which we are not going to analyze here.

So softly and ethically, Guenon, without denying the Northern Tradition, nevertheless persistently denies It, in view of the fact that “the center of the Primordial Tradition has been located in the East for a very long time and up to the present moment, and secondly, for Guenon, the true spirit of the Tradition with all that it contains in itself, it is represented only and exclusively by the people of the East, and by no one else.

Thus, this extensive surface-party genonism with two frankly not deep theses creates something that can be called a destructive information bookmark that sharply separates the concept of Tradition and traditionalism, as well as the vector of Tradition is completely groundless and willfully shifted by Guenon to the East.

It is at this point that a rough segregation and selection of truths convenient and inconvenient for Guénon takes place; the actual rejection of the era of true Tradition, a clear unwillingness to see what all the signs and symbols are trying to talk to a person of our time. In fact, Guénon takes the path of least resistance, turning to primitive oriental mysticism, passes off the later as the earlier, raises the degraded and distorted knowledge to the shield, proclaiming all this to be the center of "tradition".

On such a frankly pop-comic and low content focus, Guenon earned himself the name of a great genius, became a trendsetter of traditionalist fashion, confusing all the cards, replacing truth with a lie, mixing the concepts of CULTURE, TRADITION AND CIVILIZATION, Guenon and still enjoys great success among those who completely divorced from the little-known teachings of the Tradition of the North, but also the understanding of the cultural and historical development Europe. So Guenon and his followers for a long time actually closed the path to research into the primordial tradition of the North.

Conscious and frankly vulgar gesheft Guenon laid the foundation for many curiosities in the world of traditionalists.
Guenon, as a critic of the Atlantean tradition, does not take into account either the artifacts of antiquity, or the material of legends and legends, or the deep essence of myths, songs, rites, legends and rituals, i.e. all that could not destroy the Christianity sung by Guénon.
However, Guénon's superficiality is already clear from his own reasoning about that. what does he mean by "Western Tradition".

This is of course a paradox, but the great Guénon, by "Western tradition", means something that is constructed by the occultists (Sic!), and that Eastern version of the "tradition" adapted for Europe, which is constructed by Theosophists.
Reading these arguments, you involuntarily come to the conclusion: either this person does not understand what he is writing about at all, or to the conclusion that Guenon deftly and consciously constructs a comfortable intellectual climate for the construction and triumph of his version of Orientalist traditionalism.

After all, if you think about it, then in reality it turns out that the “great” Guenon, as a true warrior of the Eastern Tradition, in a characteristic eastern manner of fighting, i.e. stabbing the enemy in the back, chooses as rivals not the Northern Tradition itself, or even the late Western Tradition, but only the fabrications of Western occultists and theosophists, who in fact were carriers of degenerate, frail and wretched Eastern knowledge seasoned with the ideas of rationalism and pantheism, Christian mysticism, eternally misunderstood the ideas of the Gnostics, the eternally falsely interpreted and falsely translated ideas of the Neoplatonists, the Kabbalists of the European flood, and all that vulgar-occult company of rogues, rogues and swindlers from occultism, which in its essence never even carried in itself even fragments of the ancient primordial Tradition of the North.

It turns out that the criticism of Guénon, in general, did not touch either Sevren itself or the later Western Tradition. The comicality of the situation lies in the fact that when criticizing something, Guenon actually fought with chimeras and emptiness, since not a single word from his criticism was actually even aimed at the goal of what could somehow be attributed to the Tradition of the North.

Further, Guénon makes an even more interesting conclusion about the impossibility of restoring and even reconstructing the Atlantean-Nordic tradition.
Guénon's statement is: "Such studies are by no means capable of leading to the complete restoration of a tradition that is completely unsuited to the conditions of the modern world."
Isn't it a paradox?

In the book Crisis of the Modern World, the great traditionalist indulges in speculative and primitive fabrications that Tradition should be adapted to the realities of modernity. However, for the singers of the "traditions" of the Eastern market, for the hucksters of liars and the nouveau riches of Orientalism, the Semitic adaptability of "tradition" to modernity is probably the norm and the law. For us, it is obvious and naturally understood that it is the World, no matter how low it falls, that is the bearer of our Ancient Northern Primordial Tradition, whose symbols and signs remain unchanged at all times. It is the symbols of our tradition that are unchanged in all Eastern religions, therefore, the question of some kind of mythical "Eastern tradition" is absurd for us, and the East itself is of interest to us only as an example and research material for observing the phenomenon. degradation of the Northern Tradition.
For some reason, Guénon cannot understand the difference between the peoples who create culture and the peoples who carry culture.

Thus, versions of Eastern plagiarism religious constructions, which is the whole complex of religions of the East, are unable to break the Spirit of the True Living Tradition.
The strength of the Northern Tradition lies in the fact that Northern holism opposes a miserable form of consciousness - i.e. religion, this codified, written, rigidly dogmatized, limited and politically taboo form of degraded consciousness, this late Eastern sectarian neo-construct, which are all the religions of the East, from Judaism to Christianity and Islam. All of them, if desired, can be subjected to deconstruction and even the most superficial historical analysis of these religions, will confirm hundreds of times and point out hundreds of times the undisguised plagiarism of plots, events, revelations, etc. which were borrowed from earlier religious forms, other earlier cultures.

All these religions are alive as long as the Light of the North, borrowed by them, is cynically presented as their Eastern wisdom. However, such gesheft and attempts to give out this crude fake to the northern and western peoples have happened more than once in history. This is the essence of all oriental traditions to serve our own ancient truths with a spicy oriental sauce.
But back to Guenon.

Guenon, as "the highest initiate in secret truths", criticizes both neo-paganism and all the attempts of the reenactors of Western pre-Christian cults, especially "Celticism", pointing out that only contact with a living Tradition can save the West, and such a "tradition" for Guenon naturally lies on East, and if anything remains in the West, it is, of course, expressed exclusively in Catholicism.
Well, the tradition of simony, papal brothels and indulgences is probably of particular interest to gourmets of French libertinage, because there is always its own newspaper sensation and even a little eroticism. Typically French interest, typically French intellectualism.

So, according to Guénon, the choice is not great for all of us. But fortunately, there are still people, if they do not think deeper than Guénon, but in any case there are people who, on an intuitive spiritual level, understand the essence of this traditionalist swindle, this latent vulgar Orientalism, this agitational machine that prepared the expansion of the East into the Western World .

But enough about Guénon, for it is enough for us to look out the window and see the essence of this Eastern “traditionalism”, embodied in dirty stalls, the traditional commercial ethics of Eastern lustful baseness, ethical and spiritual filth, uncontrolled brutality, baseness and cruelty, anti-human infernal aggression, which the Western a person who bears the Northern Tradition is now forced to observe and put up with the same thanks to Guenon.
*_________
* Here, of course, in a similar cynical manner, we are ironic over Guénon, applying to his criticism of the West, his own methods to the East. Guenon only believed that he was criticizing the West, not understanding the difference between the phenomenon of culture and civilization. It is worth adding that it was precisely the mercantile, money-loving oriental spirit that seized power in Yervop that broke Europe. So Guenon would have to criticize not so much the West as the eastern oligarchic type of people who, through their eastern values, lead Europe to this day.

But let's leave our opponents and turn to more significant figures: to the deep researchers of the Northern Tradition, who with each of their new and deep work destroy Guenon's groundless criticism, which has weight only among the profane (even regardless of their degrees of scientific titles and other profane degrees of initiation) , as well as people who are not able to understand the difference between Tradition and religion.
This difference can be explained by the following example: Tradition is the whole Cosmos, all nature, the whole universe, the fullness of Being: all forms of being in all their manifestations, religion is a beautifully painted temple - such an idealized cast from the Cosmos, with stucco, paintings and even icons.
Everything is extremely beautiful, religious, mystical ... theatrical.

But here's the paradox; everyone leaving this kind of "sacred" institutions still feels understatement, some kind of incompleteness, emptiness, falsity of those modern authorities, cults and churches that tell us something about "higher truths". Everyone feels some kind of rough and rationally dogmatized limit and boundary, and only going beyond the boundaries of such a temple, a person raises his gaze to the Sun or the starry sky, and it is there, without any teachings and dogmas, that the true illumination-merge of a person with the Cosmos takes place, an indescribable feeling completeness and absolute.

It is for this reason that all nature was a temple for the so-called "pagans", and they turned their eyes not to the church ceiling, painted with pictures of non-existent worlds, but to the living cosmic force - SKY, SPACE, NATURE.

Holism says that a person is a microcosm, is a part of the Cosmos itself, there is a subtle world in which the great mystery of the World is reflected.
This is how one can schematically represent the deep difference between Tradition and religion, because any religion is just a small fragment of Tradition.

However, now, in dark times, the particular is placed above the general, a fragment of the devil's mirror broken by chthonic evil creatures from Andersen's fairy tale about Snow Queen again disfigures the world, turning everything upside down; beauty is distorted, the ugly sits regally on the throne of the beautiful. The truth of Tradition is declared by religions to be a lie, branded, burned at the stake, and miserable doctrinaires, with all their spider legs, cling to the web of their fragile and blood-sticky oriental truths in every possible way.

In fact, Guenon was nothing more than a typical preacher of Eastern religions, deliberately passing by the essence of the Tradition itself.
An outstanding Russian scientist, rune researcher Anton Platov, author of a number of books and many publications on the sacred Tradition and traditional culture of Europe, also believes that Guenon deliberately left the problems of the Western Tradition.

One of his outstanding books, The Magical Arts of Ancient Europe, A. Platov begins with polemical discussions about Guénon.

So, A. Platov writes: “We absolutely agree with the opinion of many researchers of the 20th century about the need to use the experience of Eastern Traditions (primarily Hindu, as the closest to Slavic), and at the same time we deny the position of the school of Rene Guenon about the impossibility of restoring the “Western tradition ” or about the impossibility of such outside Christianity. Moreover, while recognizing the great merits of Guenon in the cause of traditionalism, we believe that he himself, expressing such an idea, descends to a profane (using his own terminology) level, which will be discussed in a few words below.

And this is not surprising, A. Platov, unlike the primitive Guenonian Islamism, operates with factual material, relies on rich scientific material, interprets and analyzes the facts of the most ancient TRADITION, which can no longer be ignored. In truth, those facts and the rich and inexhaustible material that Europe gives us cannot be ignored by any self-respecting scientist. Of course, I'm not talking about physicists, engineers and other mathematicians.

When we say the word "scientist", we certainly mean historians of religions, ethnographers, religious scholars, linguists, anthropologists, culturologists and all those enthusiasts - diggers of antiquity who have already, by now, accumulated rich material capable of blowing up and destroying all the wildest and vulgar-orientalist fables.

As you can see, the fact of rethinking genonism, as well as the opening of genonian destructive bookmarks, is already clear to many researchers who are working on studying a truly living Tradition, which is not so much the Western Tradition as the primordial Tradition of the North, about which the outstanding Dutch scientist Herman once wrote Wirth.

Hermann Wirth: The Atlanto-Nordic Tradition.

So, Hermann Wirth was born on May 6, 1885 in the city of Utrecht, Holland.
In 1910 he defended his Ph.D. thesis on the topic “The Decline of the Dutch folk song". In 1910-1914. taught Dutch philology at the University of Bern.
In 1914, after Germany occupied Belgium during the First World War, he supported the Flemish separatists and from the end of 1914 worked in the German occupation administration.

In the 1920s Hermann Wirth is in close contact with representatives of the pro-Nazi circles of the German Weimar Republic. In 1925, he joined the NSDAP (party card No. 20.151), but left it the following year, later joined the Marxist party societies, but then, in 1926, he returned to the ranks of the National Socialists.

In 1934 Wirth was reinstated in the NSDAP and joined the SS. In 1935 he became one of the founders and the first director of the Ahnenerbe society (he headed it until 1937).
In 1938, due to ideological differences with Himmler, who did not share Wirth's theories regarding matriarchy in German society, he was fired from the Ahnenerbe, while remaining a voluntary assistant to the society until 1945.

The Wirth phenomenon is unexplored in modern science.
Moreover, the name of this most profound scientist is completely unknown in our modern universities, which, in general, the author of the article had to face when we had to defend our thesis project devoted to the study of the Völkisch currents in Germany.
However, we are talking that the absence of a special course at universities based on the works of Wirth is not so much a political order, but rather indicates the level of modern universities themselves, consciously unwilling to work with really deep scientific discoveries of the past century.

In Russian science, there are only a few major traditional scientists working with Wirth's texts - these are A. Kondratiev and A. Dugin. More extensive research and figures of Hermann Wirth are related to some domestic historians exploring the phenomenon of the Nazi period in Germany - these are A. Vasilchenko, A. Zubkov, Pervushin, etc.
In our article, of course, we will rely on the work of Kondratiev and A. Dugin, thanks to which we have access to the depths, secrets and deep discoveries of G. Wirth.

Wirth publishes several works, some of which were not recognized by the scientific community (in particular, he sought to substantiate the authenticity of the Frisian chronicle, which spoke of the death of Atlantis, the so-called "Chronicle of Ura-Lind").

The theory of Hermann Wirth was an assumption about the polar Nordic origin of mankind. In ancient times, in the north of the Earth, there was the continent of Arctogea, which was inhabited by supermen-Hyperboreans. A civilization appeared here, a kind of monotheistic ancestral religion, an ancestral language and other sources of world culture, which subsequently underwent desacralization, perversion and distortion.

According to Herman Wirth, all modern languages ​​and religious teachings are a dead interweaving of more incomprehensible symbols and signs, the key to which is irretrievably lost along with the polar land and the polar race.

So, Wirth publishes several works, some of which were not recognized by Nazi "scientific" figures (in particular, he sought to substantiate the authenticity of the Frisian chronicle, which spoke of the death of Atlantis, the so-called "Ura-Lind Chronicle").
As A. Dugin writes: “The classical paradigm of the language of Tradition can be reduced to one hieroglyph: the so-called “Celtic cross”. This is a universal formula, an all-sign, the first codification of sacred space and at the same time sacred time, that is, a proto-calendar, a universal epistemological interpretation cipher that allowed people of the Tradition to sort phenomena, codify, reduce everything to one. Here we see four orientations - North, South, East, West and four seasons.

This is an extremely brief summary of the entire language of the Tradition (holistic ensemble), the matrix of space and time at the same time. All religious, conceptual, mythological representations, dogmas, doctrines, cultural formulas, rituals, rituals, tales, myths and legends came out of this first matrix, up to our language, writing, its letters, sounds, with the help of which we still we express our thoughts, feelings, ideas, etc.

From Wirth's point of view, the main key to understanding this language, all existing languages ​​and traditions, is the year. Year and man, year and God, year and nature, year and time, year and space, from Wirth's point of view, were synonymous concepts. Man is time incarnate. Time itself is a divine manifestation.

The structure of the polar year, the year as a set of natural phenomena characteristic of the northern polar regions, served Hermann Wirth as a universal tool for interpreting all other elements. For Wirth, it was precisely this method (explaining everything through the paradigm of the year, the polar year) that became the starting point in his grandiose research.

As a prelude to the study of the primordial language, Hermann Wirth presents a historical and geographical reconstruction of the first centuries of mankind.

According to Wirth, the modern outlines of the continents appeared recently. Continents are not at rest, they are not constants - they slide along the shelf, and the picture of the globe was once completely different. Once upon a time there were two continents: the northern one - Arctogea (Arctida) and the southern one - Gondwana.

Wirth claims that Arctida was the cradle of mankind. This is the starting point in Wirth's model. He claims that man originated at the North Pole, that is, humanity is an essentially polar phenomenon. Hence Nordicism as a method, as an idea of ​​the special specifics of the original language, the original knowledge, the original religion.

Contemplating the surrounding world, the people of the North developed a proto-language, which formed the basis of the complex of ideas with which, after many millennia, we are dealing now.
This model of Wirth (as Alexander Dugin writes) ideally corresponds to Guénon's holistic ideas about the polar origin of mankind, about the original golden age.

Thus, Wirth's formally positivist studies led him to the Nordic theory of the origin of mankind, classical for traditionalism.
But if Guénon confines himself to asserting this as a fact, Wirth draws conclusions of colossal significance from this.

And this is not because Wirth's adherents are trying to mystify the figure, but only because a number of Wirth's works were either confiscated by the American authorities or stolen, as happened with Wirth's outstanding and unpublished work "Palestine Bukh".

As the German proverb, which Wirth constantly quotes, goes: “God lies at the beginning of this language” (“Gott is Anfang jeglicher Sprache…”). Hermann Wirth has a special concept of "Gottesweltanschauung" in this respect.

"Weltanschauung" - literally, "worldview". This word is absent in all languages ​​descending from Latin. In modern Russian, "worldview" is just its exact equivalent. However, “Gottesweltanschaaung” is more complicated; you can’t create such a construction in Russian anymore. This is, as it were, "God's world view", i.e. view of the world and God at the same time. In such a “view” there is no significant difference between them, and, looking at the world, we do not see it in isolation, there is always a sacred reason behind the effect (and here and now). Whatever our attention falls on, we see a holistic ensemble - "an open entrance to the closed palace of the king." Here, every object, every state is an entrance inside, and the language stands in the center as the main magical tool, as A. Dugin writes about Herman Wirth in his book “Philosophy of Traditionalism”.

What attracts us Wirth? The fact that this outstanding scientist discovers the original model, finds the key to understanding the ancient and true tradition, that phenomenon, whose symbols and signs run like a red thread in all later religions. Moreover, the gender issue that Wirth raises in his works is very interesting.

In Holland, G. Wirth was the main inspirer of the youth movement "Landbond der Dietsche Trekvogels". This is the Dutch equivalent of the more famous German community "Wandervoegel", the "Migratory Birds" movement, with which Wirth began to cooperate in Leipzig (1908).
Unlike the German Völkisch, Wirth was not attracted by the “neo-Buddhist” teachings of Blavatsky, since he saw in it another attempt by the anti-Nordic spirit to affirm the “Light from the East” instead of the “Light of the North”.

Wirth designated his method of studying sacred symbolism with the neologism "Urgeistesgeschichte" typical of Völkisch, which can be translated as " ancient history Spirit”, “the history of the discovery of the Spirit in antiquity”, or “the oldest history of the spiritual tradition”.
Professor Hermann Wirth, in 1928, published the book The Origin of Mankind.
In his opinion, at the dawn of the dawn of civilization, there were only two races.

The northern, or Nordic, was distinguished by increased spirituality, while the southern (Gondwanic) was entirely dominated by base instincts. Modern humanity is a mixture of these two primordial races and their corresponding qualities.

G. Wirth came to the conclusion that even the Bible is a later retelling of the knowledge of Nordic mankind. It was from the Aryans that the inhabitants of Israel learned everything they could, and then destroyed the primary sources.

So Wirth produces a consistent deconstruction of the Old Testament.
Analyzing a number of myths and legends, Wirth comes to the conclusion that about 40,000 years ago, there was an ancient cosmic proto-religion whose area was almost all of Europe.

Later, this religion spread to the Middle East, North Africa, Arabia-Canaan, thus, in the 3rd millennium, BC, people living in Western Europe and the Middle East, had approximately the same religious ideas.

In 1933, Wirth publishes The Chronicle of Ur Linda, which is an ancient Frisian family chronicle.

Wirth presented the "Chronicle of Ur Lind" as the "Ancient Testament of the North", different from the Near Eastern testaments, which, in his opinion, are essentially alien to the tradition of the Germans and the Atlanto-Nordic heritage of the ancestors.

According to Wirth, the legend contained in the "Chronicle of Ur Lind" belongs to a very deep prehistory, reaching the early Stone Age. About 5000 years ago, the Germans professed their original faith, very different from the relatively recent tradition of the Edda era.

This ancient faith Atlanto-Nords was monotheistic. Vralda was recognized as the Supreme God. In the “Ancient Teaching”, which is one of the most important theological sections of the “Chronicle of Ura Linda”, the following is said about God Vralda: “Vralda is the most ancient of all, above all antiquity, for He created all things. Vralda is everything in everything, for It is eternal and infinite.

The chronicle tells about the original migrations of the Atlanto-Nordic race, about the death of their capital - Atland, about the cosmic turns of the Wheel of Kroder and about the original Aryan matriarchy. The chronicle tells about a kind of racial genesis, i.e. about the races descended from three Virgins (Lida, Finda and Freya), who are not only the Daughters of the androgynous god Vralda, but also the Ancestral Mothers of all peoples.

According to the "Chronicle of Ur Linda", the cause of all the misfortunes of the free, bright and noble people of Freya are certain cycles of the Wheel of Kroder, which consists of six ray sectors, each of which alternately descends and ascends. This caused the rhythms of world history.

The peak times of Hermann Wirth's creativity fell on the period of the so-called conservative revolution, an integral part of which were representatives of the so-called Völkisch movement in Germany. Völkische are populist nationalists who connected the future of Germany not with the traditional Christian worldview, but with a kind of mystical-religious worldview, which each individual movement of the populists drew either from romanticism and chivalric romances, or from the version of the world of Edda sung by Richard Wagner. The sacred pre-history of the Teutons and the ancient Germans was created by the Narodniks in every way, including even such pretentious religious neo-constructs as the Ario-Christianity of Jörg Liebenfels.

However, all of them, according to Wirth, if they created something. That was created by later versions of the already degenerated Tradition of the North. Moreover, Professor Wirth, unlike the entire völkisch camp, insisted on the theory of primordial matriarchy.

So, a number of völkisch thinkers, mystics and creators of the incredible "Aryan" doctrines themselves, relied on the Edda or the Bible, but these differences reduced them to certainty about the original patriarchy, i.e. be it the Wotanists, or the theorists of pre-Christian Nordic Christianity, as it was in List's Armanism or Wiligut's Irminism, Lance's Ario-Christianity, who generally considered women to be almost creatures of hell, representatives of a separate race, subject to a male master.

Proving the authenticity of the Chronicle of Ur Lind, Hermann Wirth came to a conclusion that contradicted the whole variety of religious ideas of the Völkisch camp in Germany.
In addition, contrary to many Germanists, Wirth did not think that the sacred texts of the Germanic North (Edda) could also fit the role of " Ancient Testament". Wirth gave primacy and priority to the ancient Frisian chronicle "Chronicle of Ur Linda". Wirth believed that this chronicle completely rethinks and even, at some points, "destroys the Germanism of the Edda."

According to Wirth, the original Atlanto-Nordic society was purely matriarchal. The peoples of Arctida revered their White Ladies and prophetesses, perceived a woman as a source and bearer of incomprehensible sacredness.

Over time, the matriarchal understanding of being began to give way to "patriarchal-authoritative-political" thinking (maennerrechtliches machtpolitisches Denken) and the so-called. "paternal right". This paternal right came from the East and the South and caused a fundamental cosmic tragedy.

So, according to Wirth, the original Atlanto-Nordic society was purely matriarchal. The woman was for the courageous Atlanto-Nords the ultimate value of the Spirit, the embodiment of Mother Earth and the bearer of the highest saving truths. However, in the course of cosmic and cultural-symbolic degradation, there has been a qualitative breakdown both in the worldview and in the life practice of all mankind.

The tragedy of the North is actually the tragedy of the original matriarchy, which, with the end of the majestic culture of megaliths (c. 2000 BC), gave way to a more rational, pragmatic and business-like structure of the Fathers (priests and political leaders). This qualitatively new system, the order of patriarchy and paternal law, was established throughout Europe and became the main cause of the "spiritual degradation of the Germans."

Wirth's concept was not accepted in the ranks of the Nazis and Völkisch for the following reasons: from the arguments of the authors of the "Chronicle of Ur Lind" (as well as Schelling) it followed that the original religion of mankind was monotheism
Primordial matriarchy seemed to Nazi scholars not heroic enough, and primordial monotheism too Levantine.

In addition, by recognizing the historical accuracy of the "Chronicle of Ur Lind", the cathedral bosses would have to work for Wirth and his project, rethinking the entire history of German religion. Not only the "Germanic" line of Ariosophy (G. von List, R.D. Gorsleben, etc.), the authoritative works of Germanists and mythologists, but also - what is much more significant - Edda would be called into question. According to Wirth, these sources are monuments of the era of polytheistic patriarchy, which supplanted the original faith of the Atlanto-Nords.

Moreover, while studying the Exterstein megaliths, Wirth came to the conclusion that the very name of the Exeterstein megalithic complex takes its name from the Ingevonian “ekkshtan” - i.e. mother stone. So Wirth proved his theory of matriarchy, based on the fact that the proto-European lexical form "akka" meaning the word "mother", pointed to the "mythological image of the first mother" of all people.

Karl-Hermann, Jakob-Friesen and Wolfgang Krause proclaimed the "Chronicle of Hurray Linda" hostile Germany, imposing un-German attitudes on the Germans.
Thus, Wirth's concept was not accepted not so much for its scientific conclusions as for ideological reasons. The Nazi ideology was more sympathetic to the legends of Wotan and Walhalla, and the principle of the Fuhrership was directly derived from the polytheistic patriarchy.

Cosmic Christianity by Hermann Wirth.

For the “Chronicle of Ur Linda” it is fundamental that, once begun, the creation of the world cannot be stopped. The world is constantly being created. It is an eternal dynamic of transfiguration, a cosmic liturgy and an eternal transformation that has little to do with "creation" in the sense of Judeo-Christianity.

Here there is no woeful gap between the absolute world and the relative world. In the original understanding of the ancient Frisians, it is here that the eternal mystery of the calendar circle takes place - "the simple noble cosmogony of the Aryan original faith."

Wirth spoke about the sacred cycles of the cosmic Year, measured by the dynamics of four crucial points: these are two Equinoxes and two Solstices. Throughout the calendar year, the Cosmic Savior moves in a circle, stopping at these four points and appearing in various forms: in the form of an Infant, a Husband and an Elder.

Then the Savior suffers torment on the Tree (the Cross Tree, which gives knowledge Runic Language) and is reborn at the point of the Winter Solstice, "receiving its sacred sign - the rune MADR (Man raising his hands to Heaven). After burial and descent into Hell, rebirth and glorification inevitably follow, gaining Eternity and the body of glory, which is not given according to merit, but by the great Grace of the Son of God and Savior (“Kroder”), Who “by his descent into Hell (decensus ad inferos) and his winter-sun-stationary underground journey delivered everyone from death - baptized and unbaptized, Christians and non-Christians.

In the calendar theology reconstructed by Wirth of the peoples of the North, we meet not one, but three Saviors at once. The scientist says that in the ancient cult symbolism of the Atlanto-Nordic race there were at least three archetypes, three classical forms that displayed the image of Soter - and these forms originated from the Calendar, which was the center of all rituals.

The first Savior appeared at Midnight. This is the Winter Savior, the image of Yul. He is depicted with his hands raised in the form of the Madr rune. This is Houndstooth, the Winter Solstice Man. Then, in Summer solstice, another Savior appeared - the Heavenly King with elongated different sides hands (+), identical to the year split in two.

But then the Third one also appeared - the Savior, the Suffering, Dying, Man with lowered hands.
Among the Germans, this Third Messenger was called Tyr or Ullr. He is Tiu, Tsiu, Dyaus, Deus, etc. His hands, lowered down, were the hands of humility.

In one case, we have here some strange pre-Christian Revelation about the Trinity of God, which, according to Hermann Wirth, was the source not only of Christian theology, but also of the later religion of Wotanism.

According to Wirth himself, the only founder of the Atlanto-Nordic religion can only be the Savior Himself, understood not as some kind of historical personality, but as the timeless figure of the Son of God, who entered Time to die in it and rise again. For Wirth, the Savior is the polar paradise Nordic Kroder Crucified on the Cosmic Cross. This is the Archetype of the Eternal Return that came from distant Hyperborea. Thanks to the Savior, the mystery of the Winter Solstice is accomplished, the Old Nature is fulfilled, transforming into the New.

The original, pure, “pre-Nicene” faith in Christ was, according to Wirth, an echo of the ancient Atlanto-Nordic faith in the Savior, which was preserved in the cult symbolism of the people over the following centuries.

Thus, for Wirth, not only the future of the Germans depended on the reconstruction of the key mythologeme of cosmic cycles, but also the correct understanding of Christianity, this is the cosmic primal religion of the Atlanto-Nordic civilization.

Returning to Guénon's criticism, one can point to the fact that his doctrine is already untenable in the sense that the descent of the Spirit of the Northern Tradition, which appears in every Yule, as well as the rich iconography of Yule, destroys all the fabrications of the Orientalists, which we will certainly talk about in the following our lectures.

Bibliography:

1. Guénon R. "The Crisis of the Modern World"
http://philosophy.ru/library/guenon/01/index.html (5.12.2012)
2. Platov A. "The Magical Arts of Ancient Europe".
http://www.e-puzzle.ru/page.php?id=4540 (1.12.2012)
3. Dugin A. "Philosophy of Traditionalism".
(25.12.2012)
4. Wirth G. Chronicle of Ur Linda. M.: "VECHE", 2007. - 622 p.
5. Vasilchenko A. Stonehenge of the Third Reich. M.: "VECHE": 2010. - 316 p.
6. Zubkov S.V. Third Reich under the banner of the occult. M.: "VECHE": 2007.-301s.
7. Kondratiev A. Nordic religiosity and scientific myths.
(15.04.2011).

Rotation and Year as World Order
There is no greater mystery in human existence than the mystery of life and death, dying and becoming. Nothing can fill the soul of a "one-part" (not yet "two-part") man with a feeling of a higher Power, except for the eternal rhythm of the natural year (Lebensjahre), in close contact and in complete harmony with which human life unfolds. Year (1) for man is the highest Revelation of divine action in the Universe. It is the expression of the cosmic law given by God, in accordance with which the formation of the world takes place in an endless and imperishable return. A magical, deepest image appears to us in nature, this is the Year of God. Many days make up a Year, and in each of the days the image of the Year is revealed again: the birth of Light, from which all life comes, its ascent to the highest peak, and its descent, death, descent to rise again. That which is morning, noon, evening and night in the day corresponds in the Year to spring, summer, autumn and winter. In the spring, the "Light of the World" awakens all life again, straightens, develops, until it reaches its full unfolding and the limit of growth in midday-summer time, in order to begin again the path to night and winter, poisoning itself to death, which will inevitably be followed by a new birth. Nordic man contemplated the way of his existence every year and every day: early morning childhood, late youth, midday and summer growing up, full maturation, then the withering of life, old age leading to winter death, and through it to new life, to rebirth and new becoming, embodied in offspring. The cycle of the day develops in its constant uninterrupted repetition the cycle of the Year, and the Year is the circle of human life. Circulation, movement in a circle, rotation in itself is the highest cosmic law of God, the ethical Foundation of the Universe of all being. Every experience of God and every sense of justice is based on this principle. The law of perpetual rotation, whose revelation is space and time, and especially in the Year, was realized by the Atlanto-Nordic (2) race in the symbol of the Yearly and World Tree, the Tree of Life. We can trace this original concept to all Atlanto-Nordic languages ​​and cultures. It is connected, among others, with the root t-r and its inverse r-t version, which are present in words denoting rotation ("drehen", "Drehung" "twirl", "rotate", "rotate" (3), "Dorn" "tree" (4), etc.). From here t-r connection and r-t with the Tree (as well as with the Cross, the Gallows), and the Wheel as an image of the World Tree, the Tree of Life. It also means the "non-evening" law of the cosmos, "law", "ethics", "the basis and source of all being", and, accordingly, "origin", "conception". The cosmic symbolism of words with this root is preserved in the word "Art" ("type"), in the sense of "origin", kind", in the Latin "ritus", i.e. "custom", "established procedure", as well as " art", "science", and especially in the ancient Indian rta. The ancient Indian "rta" of the Rig Veda, "asa" of the Avesta, "Order", "Law", was the "great institution" of the "two-part God, Mitra-Varuna," ur-ana ", which is the true rotator "rta". A twelve-spoke wheel "rta" runs across the sky, which never gets old. The Sun, the founding fathers of the World, "starting from rta, threw it into the sky"; The sun, the revelation of Agni as the incarnation of the Son of God, is called "a bright visible face, and Agni himself is the "offspring of rta", "born in rta". In the affairs of people, "rta" operates as a moral law; "rta and truth" are closely connected. sense of "not true", the expression "anrta" is often used, i.e. "that which is not". Right is that which "thinks in accordance with", "follows the path of rta", "takes care of rta, thinks about truth."

Modern Man and God's Year
These fundamental considerations, however, are completely alien to modern urban man. For him, a year is only an abstract, temporary concept, which does not differ in any way from all other periods of time with which modern "economic and scientific" life operates. The year is known to him from a desk calendar, business notebooks, and a certain wardrobe change. With the rhythm of creation, such a modern city man is no longer connected in any way. His contact with God's Year in nature occurs sporadically, during holidays or natural disasters. In order to return to the experience of the Year, modern man must "heal" from his civilized existence, which is tearing him away from the experience of being, despite the fact that the pace of work and life is becoming faster and faster, and the break with the great human Year of the fate-life of man increases. It is precisely the “healing” that modern “social” people should be, freed from all the natural laws of God-Year, turning night into day, and day into night, looking for “optimal use of time”, while time, in fact, uses them, destroying them. God's Year in nature would give them renewal, but they can no longer find the inner way to it. If they still understood their own meaning, they would never have set off in a mad pursuit of Mammon, making money the goal of life, they would not have begun to consider the senseless industrialization and enlargement of cities inevitable, they would not have wallowed in deep materialism, which sealed their poverty, weakness and the insignificance of their souls, the souls of "modern humanity." So clearly seen is the destruction of bodily strength, which is a consequence of " modern life cities. They try to overcome weakness and resort back to God's Year, when other means no longer help. But the reasons for this, remaining intact, they do not notice and do not want to notice. And the main reason is their falling away from the eternal life rhythm of God Years Therefore, they do not live by themselves, but they are lived by something extraneous, alien, they rot in body and soul, grow old already in their youth.

God's Year as a Nordic Experience
The whole spiritual culture of the Nordic race once developed from the unity and vital rhythm of the God Year: the Year lay at the basis of its experience of God and knowledge of God, and from its imprinting in hieroglyphs, the signs of the "sacred Yearly Series", all writing systems in the world developed. Just as today we transmit knowledge through writing, so once writing itself arose as a transfer of the highest Knowledge about the Divine Revelation in the Universe, Knowledge about the annual path of the "Light of the World" coming from God. But nowhere in our world is the experience of Light so deep as where the opposition of Light and Darkness, Day and Night is most distinct. Only the Far North knows God's Year in the full unity of its opposites, in the law of its return, in the infinite, eternal richness of its movement, in which life is constantly renewed. Neither the eternal summer of the tropical regions, nor the pale compromises of the southern, Mediterranean climate know this experience. Only one single Nordic Winter, when the Light of God descends deeper and deeper in its daily path, the day is shortened, the night is lengthened, until, finally, the Light is completely drowned in the deathly darkness of the winter night, in order to then again come to a new rise and awaken from death all life. The Mystery of the Winter Solstice is the most sacred and highest experience of the Nordic soul. It reveals the great, divine law of eternal return, the Law, according to which every death is becoming, and death leads to Life through the Light of God.

Notes
1 - The Russian word "god" originally etymologically meant "suitable", "worthy", hence the words "suitable", "suitable", "suitable", "profitable", "suitable"; related to the Gothic "guots", the Old High German "guot" - "kind", "good", "good". Consequently, the idea of ​​the Year as a Good was originally laid in the Russian language, i.e. as an ethical, qualitative concept, and not a quantitative unit of time. It is also striking that the expression "Gottesjahr" - "God's Year" often used by Wirth - is contained in one Russian word "year", if, of course, we accept the etymologically controversial, but self-evident parallel between the words Gut ("good") and Gott ( "God"). - A.D.
2 - For more details on the racial theory of Herman Wirth and his views on the meaning of runes as primordial ideograms of the Holy Year, see A. Dugin "Hyperborean Theory", Moscow, Arktogeya, 1994 - A.D.
3 - Pay attention to the fact that the Slavic root of the word "twirl" is related, on the one hand, to the ancient Prussian "wirst" ("become"), whence the German "werden", becoming, and on the other hand, it contains the same combination consonants - r-t, and even the hyperskeptic scientist Vasmer etymologically brings this root closer to the Greek "ratane", where the consonant v or w is absent. By the way, the origin of this v (or w) may be a consequence of the hardening of the vowel "u", which in the ritual sound combinations of the oldest Nordic cult formulas often appeared together with "r". The famous formula "ur", the name of the most important winter solstice rune (horseshoe). Wirth himself elevates the German "werden" precisely to "ur", and consequently, the Russian "v" in "twirl" (as well as in Latin "verto", Lithuanian "virsti", etc.) turns out to be quite primordial and cult-based. From the same ancient root came the Russian "time", related, in turn (according to Vasmer) to the ancient Indian "vartma" ("track", ruts, "road", "gutter"), in which "t" is preserved. the most important word for the Russian tradition, "genus", from the Proto-Slavic "*ordъ" and etymologically close to the word "grow", *ordъ clearly resembles the German "Ordnung" ("order") and the Sanskrit word rta itself. Again, the proximity of concepts. "Time", "becoming", "growth" ... At the same time, it should be remembered that time in Tradition is understood cyclically, and therefore, the concept of "Kin" in the Slavic mentality meant not just a horizontal movement of the hereditary, family chain in history, but some kind of single, a superhistorical reality, as if deliberately closed on itself, like a circle.The genus is not just a cult of ancestors, but also a cult of descendants, as well as a cult of the ethnic present, carrying out the sacrament of connecting the two poles of being.-A.D.
4 - With regard to "Dorn" (in modern German "bush", "bush"), the correspondence is even more strict (recall the phonetic identity of "d" and "t", voiced and voiceless pronunciation of the same sound). The Russian word "tree", "tree" goes directly to the Indo-European root d-r, t-r. - Greek "doru", Old Indian "daru", "dru-", Gothic "triu", English "tree", etc. Thus, in the Russian language, several of the most important, fundamental sacred concepts associated with the ritual formula r-t, t-r, make up etymologically related words - "Time - Tree - Rotation - Genus". It is easy to imagine what conclusions can be drawn from this simple observation for the study of the sacred semantics of Russian customs, texts, folklore phrases, ritual complexes, calendar types, etc.