Concrete facts of the resurrection of people. Is it possible to resurrect a person by strengthening faith

Tell me: is it easy to kill? Easily. Well, that means it’s not difficult to revive. Watching who. And look: living up to x y ya? Up to x y and even more. Does that mean God gave them life? Dal. And if He ALREADY gave it for the first time, then what problems can there be when repeating the experience? None. So, in principle, it is easy to resurrect: you prayed to God for the deceased, and let him live on. But the point is not how to resurrect, but the fact: FUCK he needs someone who knows how to do this? Well, for me, here, for example: what the fuck are YOUR DEAD PEOPLE need, so that I bow to God for them, to bring them back to life? Che, are there few living things that already exist, so that they do the work that this corpse did? Yes, up to x y i and more. So personally I don't see any point in it at all. But I pulled out my uncle almost from the Other World, for although he is a master of the Orthodox, but his own, dear, younger brother my own mother, and it was too early for him to die then. Well, the fact that he doesn’t even suspect that it couldn’t have happened without me is even better: you know less, you sleep better, because he loves to boast that he nursed me as a child and taught me to read and write. Well, why would I take it away from a person? Let yourself feel like a benefactor. Or there, drove our ex, who now helps me in some matters at work: so I generally pulled this one out of intensive care twice, since he is a reliable person and is always happy to give me any help, regardless of our ideological differences on questions of God. But if before the first resuscitation he didn’t even want to listen to me at all, then after the second resuscitation he listens like a nice little one. Well, what is the direct use of you for me, so that I would want to resurrect you if you inadvertently turn around? Yes, none. There are hundreds of others for your workplace, even better than you, and replacing you is easier than peeing on your fingers. Well, why the hell am I going to resurrect one of you or your corpses, if God decided to kill you? He knows better what kind of nits you are, and that you are just nits, I can see for myself. So, Slava, don't even dream that those who know how to resurrect would start working on you and your corpses. There is a Ministry of Health for you, and if the doctor said: "To the morgue," it’s not a damn thing to go to the morgue, so you can still live, and your job is to follow the orderly to the morgue obediently and lie down on the couch for autopsy for diagnosis: "Died from autopsy", and that's it. And fuck you, not the miracles of God, and you only Science, Medicine, Technology, Glass, Concrete and the Kingdom of stuffy asphalt, electronics instead of brains, chemistry instead of food, silicone sex toys, purchased diplomas of education without education itself and so on, well, brick instead of brains. So, Glory, what to kill a person, what to resurrect - It’s elementary, it’s just that no one and the fuck doesn’t need him from those who know how to do this with the help of God, since with the help of God nothing has ever been impossible at all, no and never will. And the only thing that is needed for this is to make yourself such that God WANTS to help you in your affairs, even if you need the one who, according to Fate, is supposed to die, but you really need him, then even then God is coming to meet you, and to the surprise of Medicine, and to spite them, a person returns from the Other World, his body shows miracles of healing, and you get him from intensive care, ready to continue to help you in what you needed from him, while he was lying in intensive care . And I look at my friend at work: he walks, grumbles, sometimes swears, does different things, but this makes me happy and my heart fills with gratitude to God. Well, the fact that he, maybe, didn’t want to return, doesn’t give a damn about me anymore: I still NEED him here, alive and relatively healthy, and I have this by the grace of God to me. Well, you guys, look closer to yourself for those who can bring you back to life, if only they need you, well, or you yourself become such that God Himself will resurrect you if anything. Well, no, it’s not, live like all “normal” people and don’t bother with what you don’t believe in, because there is only benefit in what or in whom you believe, and if you don’t believe, then you too x y to someone or whom you do not believe in, for the force of action is equal to the force of opposition, and by showing disbelief in God, a person himself removes himself into a distant distance, while remaining at a very close distance from Him, like that rocket projectile that moves away from that , from which he received an impetus. But the charge will run out, and it will fall again to the ground, from which it pushed off, because to enter orbit and further from it, sorry, it’s not possible to fly with your fuse, and where the hell are you going to get from Space, even if you break away from the Earth ... And in general, those born to crawl cannot fly.

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A radical procedure, during which the patient's blood is replaced with a chilled saline solution, can bring a person who is in a state of clinical death back to life, the correspondent claims.

“If your body temperature is 10⁰C, your brain is not showing signs of activity, your heart has stopped, there is no blood in your body - hardly anyone will argue that you are dead,” says Arizona State University researcher Peter Rea. “But we can return you to life."

Peter Rea is not exaggerating. The experiments that he conducts with his colleague from the University of Maryland, Samuel Tisherman, proved that the body can be kept in a state of suspended animation for hours. Their technique, so far only tested on animals, is one of the most daring in medicine.

During this procedure, all the blood is removed from the patient's body, and the body is cooled by more than 20⁰С. After the operation, the blood is pumped back into the body and the body slowly warms up.

“As soon as blood is pumped into the body, the skin immediately turns pink, and at a certain temperature the heart turns on spontaneously,” says Peter Rea. restores normal rhythm.

It is striking that the animals on which this experiment was carried out, after returning to life, show very few signs of any side effects. "For some time they are unsteady on their feet, but the next day they behave absolutely normal," says Samuel Tischerman.

Tisherman gained worldwide fame after declaring his willingness to apply this technique to patients in Pittsburgh hospitals. According to him, these should be those who received bullet wounds and are in critical condition, when the heart has already stopped. For such people, the technique proposed by Tisherman is the last hope.

"Cheat death with suspended animation" - this is how CNN reported about this idea. The New York Times wrote about Tischerman's technique under the even more scathing headline: "Kill the patient to save his life."

Unnecessary sensation

Such sensational coverage of his experiments sometimes offends Samuel Tischerman. In the course of the conversation, he gives the impression of a thinking, balanced person and not striving to present his research in a sensational light.

The scientist is especially careful in the use of the term "anabiosis".

"I'm not worried that they might be inaccurate. But when people hear the term, they think of Han Solo from " star wars"or space travelers that can be frozen and sent to Jupiter, where they come to life," he says.

"This distorts the meaning of my research. It is important to understand that this is not Science fiction. This theory is based on experimental work and is being tested in strict accordance with scientific methodology before it is used to save people from death," says Samuel Tisherman.

His research partner Peter Rea rose to prominence after treating US Congressman Gabrielle Giffords. In 2011, an attempt was made on her life, she received a severe wound in the head, but the doctors managed to save her.

Peter Rea has bolder plans than Tischerman's to use "salt suspended animation". It does not exclude the possibility of maintaining the body in such a state. for a long time. Although, according to him, this is a matter of the distant future. "What we're doing now is just the beginning of the experiment," he says.

A 40-year-old man survived without any brain consequences after three and a half hours of cardiopulmonary resuscitation.

Samuel Tisherman began studying resuscitation at medical school, where he was mentored by Peter Safar. In the 1960s, Safar pioneered cardiopulmonary resuscitation (CPR). Now chest compressions or compressions chest- this is a well-known procedure: a person is rhythmically pressed on his chest to make his heart work again.

The work of Peter Safar has changed our understanding of death as a one-time phenomenon. "We used to think that death comes instantly, and when we die, there is no turning back," says Sam Parnia of the State University of New York at Stony Brook.

“It used to be like that. But with the advent of CPR, we realized that the cells in our body do not die for several hours after we find ourselves in a state of clinical death. So, even after you become a corpse, you can return to life," explains Sam Parnia.

Death: moment or process?

Tisherman considers death the moment (obviously subjective) when doctors stop CPR, seeing that it will no longer help. But, in his opinion, even after that some people could be brought back to life.

In December, the attention of many physicians attracted Research Article in the journal Resuscitation, who claimed that half of the emergency physicians surveyed had at least once witnessed the so-called "Lazarus phenomenon" (autoresuscitation), when the patient's heart spontaneously began to beat after the doctors had already lost all hope.

But to return the heart to work is only one of the tasks facing the resuscitator. The lack of oxygen resulting from cardiac arrest can cause serious damage to vital internal organs and, above all, the brain. "Every minute that these organs are not supplied with oxygen, a process of dying occurs," says Samuel Tisherman.

His former mentor Peter Safar suggested using therapeutic hypothermia to solve this problem - cooling the body to about 33⁰C. To do this, the patient's body, for example, can be overlaid with ice. At low temperatures, the vital activity of cells slows down, their metabolism decreases, and, consequently, ischemic tissue damage, which leads to a lack of oxygen.

The use of machines to keep the blood pumping and oxygenated helped prolong the time between cardiac arrest and brain death. A Texas clinic recently reported that a 40-year-old man survived without any brain damage after three and a half hours of CPR.

He was given an indirect heart massage, replacing each other with doctors, nurses and even medical students who happened to be nearby. "Everyone in the room who could help was asked to participate," recalls Dr. Scott Taylor Bassett.

However, such cases are rare. Bassett says the doctors continued resuscitation only because the patient came to his senses during the procedure, despite the fact that his heart was still not working.

“During resuscitation, he was able to talk to us, and we understood that he had not yet received neurological damage,” says Dr. Bassett. .

Time is everything

Such a lengthy CPR is not currently possible for those who go into cardiac arrest as a result of a severe gunshot wound or injury, such as that sustained in a car accident. Now for a surgeon in such a situation the best option- block the arteries leading to lower part body, then open the chest and massage the heart to supply a small amount of blood to the brain while the wounds are treated and sutured. But, unfortunately, in such cases, only one person out of ten survives.

It is for this reason that Samuel Tischerman wants to cool the body to 10-15⁰C. This could give doctors more than two hours to operate. Such cooling is sometimes already used in cardiac operations, but the Tischerman technique is the first example of the resuscitation of a patient who is in a state of clinical death.

Perhaps the most surprising thing about this procedure is that doctors must drain all the blood from the patient's body and replace it with a chilled saline solution. Because the body's metabolism is stopped, it doesn't need blood to keep cells alive, and saline is the quickest way to cool a patient, says Tisherman.

Samuel Tisherman, along with Peter Rea and other colleagues, has been building a database for two decades confirming that this procedure is safe and effective. Numerous experiments on pigs that have received injuries that are practically incompatible with life serve as proof of this. During these operations, doctors saw that the animals were already far beyond life and death, and, nevertheless, they managed to be saved.

Patients with bullet wounds were chosen for the first trials because in such cases it is easier to localize the site of bleeding.

"The pig turned as white as possible," says Peter Rea. "It turned into pale refrigerated meat." However, if the animals could be cooled down quickly enough - by about 2 degrees Celsius per minute - almost 90% of them survived when the blood was pumped back into their bodies. Even after they lay lifeless for over an hour. “For those present, it was an amazing sight to see the animal's heart begin to beat again,” says Peter Rea.

After the experimental pigs returned to their normal state, the researchers conducted a series of tests to see if their brains were damaged. To do this, before the procedure, they trained pigs to open a container of a certain color in which an apple was hidden.

After being revived, most animals remembered where to look for the treat. Other pigs that were not taught this before the operation learned to do it shortly after. They grasped the task as quickly as the others. This suggests that the procedure did not have any negative effect on their memory.

It is clear that it was very difficult to obtain permission for the same experiment with people. Earlier this year, Tisherman was finally allowed to use his technique as test trials on patients who had received bullet wounds in Pittsburgh.

Many of us agree that to preserve the brain, it is necessary to cool the body much more than is currently done. But we do not dare to go for it Sam Parnia

Every month, one or two such patients are admitted to the hospitals of this American city for surgery. This suggests that the Tisherman technique has been tried on some of them over the past months. Although he himself does not want to share the results of this work yet. Tisherman intends to conduct similar trials in Baltimore, and if all goes well, Peter Rea will begin similar work at a trauma center in Tucson, Arizona.

As with any other medical research, transferring these trials from animals to humans comes with some challenges. For example, animals at the end of the experiment receive their own blood, while people will need donated blood that has been in storage for weeks. Animals during the operation were under anesthesia, but people will have to do without it.

All of these can affect how the body reacts. But Samuel Tischerman remains an optimist. "It is believed that dogs and pigs react to bleeding in the same way that humans do," he says.

Doctors are watching these experiments with great interest. "It's very bold," says Sam Parnia. "Many of us agree that in order to preserve the brain, it is necessary to cool the body much more than it is currently done. But we do not dare to go for it."

If the trials go according to plan, Tisherman intends to apply his method to other types of injuries as well. Patients with bullet wounds were chosen for the first trials because in such cases it is easier to localize the site of bleeding.

But he hopes that in the end it will also be possible to treat cases of internal bleeding - for example, as a result of the same road accidents. It is possible that someday this technique will be used to treat patients who have survived myocardial infarction and suffer from a number of other diseases.

The success of the trials may pave the way for research into other forms of suspended animation. Some scientists would like to test whether a set of drugs added to saline can further slow down metabolism and prevent damage to body tissues.

One of the promising candidates for this role is hydrogen sulfide (hydrogen sulfide), chemical compound, giving rotten eggs their bad smell. It has also been found to reduce metabolism in some animals. However, so far there is little evidence that hydrogen sulfide, being a toxic compound, can increase the chances of survival in cardiac arrest. Tisherman thinks it would be better instead to find powerful antioxidants that can destroy chemicals that damage cells.

Peter Rea is convinced that the "salt suspended animation" technique should be tested and implemented as quickly as possible. He told me about a patient whom he had seen in the hospital on the eve of our conversation.

“He was shot in the center of the abdomen, just below the chest,” he says. “The doctors did everything they could, but he died. This is the kind of patient that we hope can be brought back to life when the doctors There will be more time for surgery.

based on the book V.A. Shemshuk "BABY YAGI - who are they?"
Postal address of the publishing house: 123182, Moscow, PO Box, Shemshuk V.A.
Email: [email protected]

How to revive the dead

Russian healers could revive killed or dead people. I was particularly interested in this question, and I found ancient way of life, described in the 19th century by Zabylin, but before that I myself discovered a similar method. I will give my observations and reasoning on this issue.

Most resuscitation failures of people who have died violent death from strangulation (hanging), drowning, electric shock, freezing, shock, poisoning, heart attack, associated with ineffective methods of resuscitation And with the misconception that brain cells die within the first five to six minutes. In fact, this is not the case; on the contrary, nerve cells live much longer than all other cells, since they are most protected from external and internal influences.

Being a student at the Medical Institute and working as a paramedic in a rescue team, I got acquainted with the statistics of rescuing people on the water for many years.

As a rule, if a person was without air for 4-6 minutes, he managed to start his heartbeat and breathing, but it was not possible to bring him to consciousness, and the ambulance taking him to the hospital had to turn to the morgue. People who were more than this time without air never returned to life.

The reason for dying lies not in the weak viability of the brain cells, but in a decrease in the temperature of the blood of the head, and since most of the vessels in the head are thinner than a human hair, it becomes impossible for blood thickened from cooling to move through the thinnest capillaries, and therefore the power to the brain is turned off. That is why it is not possible to bring a person to his senses (into consciousness), despite the fact that both his heartbeat and breathing are restored, even after three hours being in the water.

To the person caught in clinical death , it is necessary, first of all, to warm up the head, and if he has rigor mortis, then the whole body. Therefore, the Russians used a bathhouse for revival.

It is known from physiology that biochemical reactions in the human body occur at a temperature of 36.6, and in order to start them, a temperature of 38 ° C is needed. Therefore, a bath was necessary.

Working as a paramedic in a rescue team, it was my job to check the condition of divers before they dive. Since such dives were extremely rare, I was assigned to one of the city's beaches. We didn’t have days off as such, it was believed that we took them off in winter, so we had to be on the beach every day without any days off.

We agreed with my partner, also a lifeguard, to change periodically, and then one day, when it was my turn to be on duty alone, I didn’t have a rescue boat, because the engine was damaged, and the partner who was responsible for it could not fix the malfunction. I, like all vacationers, just sunbathed along with everyone on the beach.

And suddenly, the people lying next to me ran - an emergency happened - the girl drowned. I first timed the time and after asking eyewitnesses, I climbed into the water to save too. The girl was taken out of the water by those who came with her to the beach. I looked at the time - 12 minutes had passed. They pumped water out of her and began to make her artificial respiration mouth to mouth. Although it was my job, no one perceived me as a rescuer, and also a paramedic.

Fearing legitimate popular anger, they say, why do we need such rescuers who don’t even have a proper boat (and even more so a possible dismissal, because for me, a medical student, better work: no), I modestly stood by and gave advice, although the guys did everything right and without my advice.

Her heart began to beat and she began to breathe, although every doctor knows; that this could only be a temporary effect, the main thing was that she regained consciousness. According to all today's canons, she had no chance of salvation.

When I offered someone to warm it up with my body (as the peoples of the north do when reviving frozen people and how the Germans learned to revive in SS dungeons), my proposal was ignored. However, when her heart once again stopped and I, after stimulating it, offered to rub her temples with vodka and put a rag with vodka on her forehead (there was nothing else at hand) to warm up her brain and then turn her back to fresh blood got into the anterior lobes of the brain, my proposal was accepted and executed.

On top of the vodka compress, I put a plastic bag, which I pressed with my hands to her head. Although she did not come to her senses, her heart did not stop. And so, as it seemed to me, after an infinitely long time, she groaned and her body shook. She slowly came to her senses. The ancient method of resurrection worked.

I did not report this case to my superiors, because for me it would mean dismissal, since we could not repair the boat in time, and most importantly, I would have to say goodbye to the dream of graduating from the Medical Institute. But apparently, one of the vacationers nevertheless reported this incident to my superiors and that during the incident the rescuers were not on the spot. In any case, my relationship with them suddenly deteriorated and my partner and I were soon fired.

Of course, this revival could be pure coincidence and I could not prove it to someone with one example. That's why I began to collect cases of revival when not 10 minutes passed, but several hours, days and even months. I did not stop my research and already, being a student of the Faculty of Biology (I had to leave the Medical Institute, because there was no evening department, and I had to work somewhere), I went to do my term paper at the morgue.

As a result of my research, I found that almost up to three days in humans, biologically active points continue to function in the same way as in a living person, and in people who have died a violent death they remain for up to a month, or maybe more, they just didn’t bring other corpses during the period of my work on the term paper.

Although the topic term paper I was eventually changed, but it was at that time that I came to the conclusion that there was no difference between suspended animation in animals, lethargic sleep, and death in humans.
Rodents, bears and other higher species of mammals, each time falling into hibernation, actually die, as it were, but come to life with an increase in ambient temperature.

John Wright, in his book Witness to Witchcraft, described how African shamans revive warriors who were killed a day ago. Before resuscitation, he recorded a cat's pupil in all of them and the absence of any pulse. And after the rite, to which he was not allowed, all the dead were alive.

The main thing when reviving is that the body temperature does not fall below 36.6, especially the temperature of the head.

And second, the person must periodically roll over, since the center of will (consciousness), located in the central frontal lobe of the brain, should not be bled. Since when the heart is stopped as a result of prolonged lying on the back, there is a natural outflow of blood from the forehead.

There is no death at all, but there are, as it were, unfavorable conditions in which the body is forced to stop all the processes occurring in it, but if the body is properly prepared for revival, then death can always be defeated.

Pathologists are well aware that if the heart of a deceased person is touched after opening the chest, then the whole body shudders, and often the heart then begins to beat. Teachers in this case say; that these are residual reflexes, in fact, these are evidence that the deceased person is alive and ready to wake up and live if they do not cut him and then bury him in the ground.

If you have left the body and are watching how they are trying to resuscitate you, then know that these attempts will be fruitless on the part of the doctors if you do not re-enter your body.

If the doctors failed to resuscitate you, and they gave up their attempts, and you know that you can still live and live, then exit the body again and begin to stimulate your life energy.

Do mentally lifts of the right and left hands in the rhythm of how your heart beat - 12 times. Then, with the same frequency, tilt your neck forward and back again 12 times. After that, bow at 180 degrees also 12 times. Then tense all the muscles in your body. If it was not possible to wince, repeat these exercises again in the same sequence. Don't let yourself be distracted: no visiting relatives and "good beings." You are more needed here.

Almost no death. In our Russian language there are no words for death. The word “death” itself means “with measure”, other words: introduce yourself, sleep, move away, kill, die, play catch, death, etc. in the past they meant completely different actions that follow from the analysis of the roots of these words, but not death at all.

And this testifies that death on Earth, as a phenomenon, appeared quite recently, since the original meaning of the words, which today means death, has not yet disappeared. The Old Russian name of a deceased person, which has survived to this day, is “deceased”, i.e. asleep. In other words, our ancestors, unlike us, knew very well that death is just a dream that ends one day.

Judging by the crypts and dolmens that are still found in some places on the territory of Russia, we can conclude that until quite recently, our ancestors treated death not as a departure from life, but as a transformation. After all, both from the crypt and from the dolmen you can get out.

With the arrival of Catholicism in Russia, it was ordered to bury the dead in the ground, and crypts and dolmens were prohibited, despite this, the Cossacks continued to leave “pipes” for the dead so that the resurrected deceased could call for help and not suffocate in his coffin.

If you look at the entire tradition of funerals, you can come to the unequivocal conclusion that everything was done and is being done so that a person, waking up after suspended animation, could not get out of his burial place.

At first they came up with the idea of ​​​​putting a stone on the grave. Since this did not help and some still managed to somehow get out, they came up with a tombstone covering the entire grave. However, there were cases when people somehow got out in this case, tearing off their nails and tearing their fingers into blood, about which, by the way, stories written back in the 19th century and told even in our time in pioneer camps have been preserved.

Naturally, such cases excited the public. Therefore, it was invented to use wooden coffins, in which the lid was nailed, and the revived person had no chance to get out of it.

After establishing Soviet power when Catholicism, already as a tradition, was freely introduced into Russian culture, a mandatory autopsy of the dead was prescribed so as not to leave the dead any chance of resurrection and the cries for help periodically heard from the graves no longer aroused the public against doctors.

But the doctors are certainly not to blame. The occupiers are to blame for imposing on us the concept of death.
There is no death as such in nature, there is only our idea of ​​it as some kind of inevitable necessity, which affirms death on Earth. In fact, death is indistinguishable from a lethargic sleep - suspended animation, through which many animals pass every year.

Lethargic sleep (death) was created by our ancestors specifically as a protective reaction of the body, having passed - which, the person rejuvenated, due to autolysis (dissolution) - of the accumulated protein globules that clogged the cells of the body.

But in medicine, the opinion is being implanted that autolysis supposedly recycles all the insides of the cell, which is absolutely not true. In a lethargic dream, a person hears and even sees everything, but cannot move until the processes of transformation take place in him. It is no coincidence that people who have passed lethargic sleep (death) have many sensitive abilities.

All of the above allows us to make an unambiguous conclusion that the illusion of death, imposed on us by the invaders as a means of punishing a person, has become a reality, although, in essence, it remains imaginary.

It is no coincidence that excavation of old cemeteries, when there were no autopsies, shows that buried people turn upside down in their coffins.

In other words, almost all people who have gone through death, if there was no autopsy, come to life again and, with horror for themselves, discover that they are buried alive. Therefore, it is necessary to reconsider modern conditions burial places of people. And again begin to bury (i.e., hide from animals and birds, and not bury in the ground) dead people in crypts.

Since for many today the crypt will not be affordable, you can use the ready-made premises of Upper Tartarus, which are located under all the cities that exist today and are now empty. Or caves, where the temperature is the same in summer and winter.

Before placing a person in a crypt, he needs to clean his stomach, intestines, mouth and ears with modern methods and every nine months to perform resuscitation in the ancient Russian way.

This raises a number of philosophical questions - is it necessary to do this? Is it worth resurrecting many dead? A small survey on how long people would like to live showed that people do NOT want to live to a ripe old age, because of a hard, joyless and hopeless life.

Death is the worst thing that can happen to a person. At least we think so. Although, perhaps the worst thing is when you are mistaken for dead, with all the ensuing consequences.

1. A teenager woke up at his own funeral.

The idea of ​​attending own funeral pretty versatile, especially in movies where people fake deaths and fake funerals. Fortunately, most of us have not had this experience. But 17-year-old Indian teenager Kumar Marevad experienced it first hand. He had a high fever after being bitten by a dog and stopped breathing. Kumar's family prepared his body, put it in a coffin and went to the cremation. It's good that the guy woke up in time before becoming a handful of ashes.

2. Nacy Perez was buried alive, but she died after being rescued from her grave.

Nacy Perez, a pregnant girl from Honduras, suddenly fell dead and stopped breathing. The family buried Neisi and her unborn child, but the next day, when the girl's mother came to her grave, she heard sounds from inside. Nacy was dug up, and she seemed to be saved! But fate had other plans. A few hours after her release, she really died and again returned to the place where she had recently been rescued.

3. Judith Johnson was sent to the morgue without noticing breathing.

Judith Johnson ended up in the hospital with what she thought was indigestion, but soon went straight from there to the morgue. Unfortunately, what she thought was indigestion was a heart attack, and resuscitation did not help her. She was rescued by a mortuary worker who discovered that Judith was still breathing. The poor thing did not die, but her psyche suffered catastrophically as a result. The grave just doesn't let people go.

4 The Miracle Of Walter Williams

Walter Williams died in 2014 at the age of 78. The old man's body was taken to the mortuary, but when the worker began to embalm, Walter began to breathe. The family considered such a return to life a miracle. However, science has its own explanation, called the Lazarus syndrome, when dead man suddenly come to life again. This syndrome is a very rare occurrence, but a sudden resurrection after a recorded death is also possible.

5. Eleanor Markham, who was almost buried alive

Eleanor Markham was 22 when she died in 1894 in New York. It was the July heat, so the inconsolable family mourned the girl and decided to bury her as soon as possible. When the coffin was carried to the cemetery, sounds were heard from inside. The lid was removed, and a furious dialogue followed between the revived Miss Markham and the one who escorted her to last way the attending physician. According to a local paper, their conversation went something like this: “Oh my God! cried Miss Markham heart-rendingly. "You're burying me alive!" Her doctor calmly replied, “Hush, hush, you're all right. It's just a mistake that's easy to fix."

6. Lonely Mildred Clark

Living alone is not scary. It is terrible to die alone and be found by neighbors by a characteristic smell. Such was the case with 86-year-old Mildred Clark, who was found cold and dead on the floor by her landlord. The old woman was taken to the mortuary, where her body was waiting for its turn to go to the funeral home and then to the cemetery. In the morgue, her frozen legs began to twitch, and the attendant noticed that the deceased was barely breathing. So the old and lonely Mildred Clark came back to life again.

7. Sipo William Mdletshe, nicknamed "Zombie"

Once in South Africa, a 24-year-old young man, Sipho William Mdletshe, died. He lay in the morgue for two days, and then woke up already in a metal box and began to scream loudly. Fortunately, the guy was rescued, and he immediately ran to his family and bride. However, the girl rejected him, considering the revived groom to be a real zombie.

8 Alice Blunden, The Woman Buried Alive TWICE

Alice Blunden was a fat woman and fond of brandy, and one day in 1675 she died and was buried. A few days later, the children heard sounds from the grave. The grave was dug up, but Alice was still dead, although it was clear that she was struggling inside and calling for help. The body was examined and it was decided to bury it again before the arrival of the medical examiner. When the coroner finally arrived and the grave was reopened, Alice's clothes were torn and her face was covered in blood. She was buried alive for the second time. Alas, fate did not give her a third chance. The coroner finally pronounced her dead.

In this chapter we will look at a few specific resurrection facts. All these facts are documented. Documents are given in Appendix A.

In fact, there are already a lot of facts of resurrection. It’s just that out of the abundance of already existing facts, a few have been selected, representing various occasions. The fact is that requests for resurrection come to me sometimes immediately after the onset of biological death, and sometimes after a long time, in connection with which the four cases analyzed below differ from one another in how long after the onset of biological death the resurrection occurred. The facts cited are as follows: resurrection a few hours after the onset of biological death (case 4), a few weeks later (3), a few months later (1), a few years later (2). In cases (1) and (2) we are talking about the resurrection of men, in the other two - the resurrection of women.

So let's start with the first case. The texts of the two statements cited here are taken from the book: Grigory Grabovoi. “Management practice. The Way of Salvation”, v.3, sheets 756-757 and sheets 758-759. The books were published in Moscow in 1998 by the Soprichestnost publishing house. The quoted statements are reproduced in Appendix A.

Statement of Emilia Alexandrovna Rusanova dated May 27, 1996

(Appendix A, page 180.)

“On September 25, 1995, at a face-to-face meeting with Grigory Petrovich Grabov, I turned to him with a request for the full restoration of my son Rusanov A.E., who was born on August 22, 1950 and died on June 16, 1995. My son was born in Moscow and also died in Moscow. Before turning to Grabovoi G.P. I was in complete despair, suffered a heart attack. After contacting Grabovoi G.P. somewhere in the beginning of October 1995, I had a hope for the return of my son, I began to feel his presence (spiritual) in the house. I went to the cemetery and, approaching the grave of my son, I saw that a deep crack runs through the entire grave, and in the middle a hole was formed, as it were, with the ejection of earth from the inside.

Somewhere around midnight, I clearly saw (with my eyes closed) how two white cords stretched from my chest to the grave of my son, to the hole formed on it, and then I, as it were, pulled these cords towards myself, while experiencing heaviness. All this lasted a few seconds. My son is buried at the Vostryakovsky cemetery in Moscow, and my vision of his grave was at the level of the window of my apartment, which is located on the 7th floor.

When I turned to Grabovoi G.P. with a request for the restoration of my son Rusanov A.E., I shared this with my son's ex-wife Tatyana Ivanovna Kozlova, with whom, after their divorce, we remained in friendly relations, she attended his funeral, Kozlova Tatyana Ivanovna. Subsequently, during our conversations in the period from October to February, Kozlova T.I. She told me several times that she often met people on the streets of Kaliningrad and Moscow who looked like my son Rusanov A.E. At the beginning of February 1996, she was traveling by the Yantar train from Moscow to Kaliningrad Pribaltiysky, and in the carriage compartment a man was traveling with her, very similar to my son A.E. Rusanov. - aloof, lost. He rode with a man who, as it were, accompanied him, controlled him, but at the same time he never called him by name. Kozlova T.I. I was surprised when my son Rusanov A.E. at the sight of money (1 thousand of a new sample), he expressed a clear ignorance of this money.

Statement by Kozlova Tatyana Ivanovna dated May 27, 1996

(Appendix A, page 181.)

“From December 1975 to October 1982, I was married to Rusanov A.E. After the dissolution of the marriage with Rusanov A.E. I remained on friendly terms with his mother Rusanova Emilia Aleksandrovna. During a meeting with her on September 26, 1995, who was born on June 20, 1927 in the Moscow region, she informed me that she turned to Grabovoi Grigory Petrovich with a request to restore her son Rusanov A.E., who was born in Moscow on August 22 1950. Rusanov A.E. in accordance with the death certificate, he died on June 16, 1995 in Moscow. After that, knowing that Grabovoi Grigory Petrovich was working on the restoration of Rusanov A.E., I began to observe in the period from October 1995 to February 1996 on the street people who looked like Rusanov A.E., and during the trip in the city of Kaliningrad, Kaliningrad region, a man was traveling with me in a compartment, looking at whom an opinion was created that he had been pulled out of the other world. This person who entered the compartment corresponded to Rusanov A.E. Born in 1950 according to the following criteria: hair color, eye color, appearance and facial contours.

The demeanor of the person who entered the compartment exactly corresponded to the demeanor of Rusanov A.E. At the same time, character traits also corresponded. He had the same habits (taciturnity, fondness for reading, most of the time he read the newspaper). The person accompanying him was a man of average height who never called him by name during the trip. And when this person showed the money, the person corresponding to Rusanov was surprised to see 1000 rubles of a new type, to which the accompanying person explained to him that this was money of a new type. The impression was that he (accompanied by a man) was for some time cut off from real life. Although, probably, he retained his professional skills, because. the man accompanying him said they were driving cars.

The above meeting took place on February 2, 1996, during my trip on the route Moscow - Kaliningrad in the Yantar train.

This is the description of this case, presented by the direct participants in these events. These descriptions reflect a number of important points, which we will consider in more detail. Consideration begins with the statement of Emilia Alexandrovna, the mother of the deceased.

In fact, at the very beginning of the statement, Emilia Alexandrovna says that after the beginning of my work on the restoration of her son, she had a feeling of his spiritual presence in the house.

The fact is that even when a person has biological death and he goes through the stage of burial and is in a specific grave, all the knowledge he has acquired is still stored in his mind and this consciousness is aware of its connection with the body, in which there is no longer life, or rather , what is usually called life. And in this regard, the body, even without life processes in the body, in this case the body of the son, when the consciousness of matter is fixed on it, adequately reacts to the touch of the external consciousness, to the information contained in the impulse of the external consciousness, and therefore an adequate response follows accordingly. This shows that by imagining the body, it is possible to convey to the soul the knowledge of resurrection.

Later, after the resurrection, when questioning the resurrected person, it turned out that at the moment the external consciousness turned to him, he really perceived all this and correlated his physical body with his own “I”, although this physical body was in the grave and was, naturally, limited in its capacity in many respects. Moreover, the returnee speaks of this, and this known fact that his presence at the general information level showed that his physical body continues to exist and has all possible and necessary qualities in order to continue to be a part of the general society, a part of society, and it is important to note that this knowledge contained both the previous information correlated with the previous functions of this physical body, and new information already correlated with his biological death.

The explanation for this is as follows. The mentioned ejection from within should be considered as the primary materialization of consciousness, the consciousness that was in the physical body. After the beginning of my work on the resurrection, the primary materialization of this consciousness into a spherical form and its withdrawal into the information frame of the planet took place. After that comes the stage of creating a material structure around the soul, the structure that we usually see when looking at people. It can be said that, both theoretically and practically, a person can be considered as a structure of consciousness that has a given bodily shell.

I will make one remark along the way. I spoke about the primary materialization of consciousness into a spherical form. So, after this sphere has passed through the information frame of the planet, it can project either into the next fetus (and then the child will be born), or it can project into the structure of resurrection. In this case, due to the control, a projection into the structure of the resurrection was carried out. That is, the same body was recreated, the same person was recreated. So the same thing was done here that Jesus Christ did when he raised Lazarus. But only in this case, not several days, but several months passed after biological death.

Further, Emilia Alexandrovna writes that one day, around midnight, with her eyes closed, she clearly saw how two white cords stretched from her chest to her son’s grave, to the hole formed in it, then she seemed to pull the cords towards herself, while experiencing heaviness. All this lasted a few seconds. From further description it follows that Rusanova's son was buried at the Vostryakovsky cemetery in Moscow, and the vision of his grave was at the level of the window of her apartment, located on the seventh floor.

The two cords described above characterize the transitional stage. The first cord arose when a mother gave birth to a child, this is the structure of the birth of her son. The second cord is the structure of the possible prolongation, prolongation, continuation of his consciousness or his essence. I have already said above that after the biological death of a person, two options are possible: either birth in another child and, therefore, the implementation of reincarnation, or resurrection and, therefore, the re-creation of the same body, and not only the re-creation of the former matter, but also any structures of consciousness . In this case, due to external control, a resurrection option was carried out.

The appearance of two connecting cords and the perception of the son's grave and the apartment located on the seventh floor on the same level means the connection of the structures of the son's consciousness and the external environment.

In the practice of resurrection, there is a rather peculiar moment that characterizes the attachment of the body to that structure, to the place where this body is located after biological death. That is, the place where the body is placed is the place of its attachment. The primary binding is located within a radius of about two meters from the physical body. The entire binding area exists approximately within a radius of 50 m from the grave, and then there is already an exit to the information frame outside world. Knowing the binding and related points is important for the resurrection procedure, because. the reverse transition through biological death means, in fact, the transition through the binding structure. And the resurrected person himself, of course, should be oriented towards getting out of this binding. By the way, if the description of the vision given by Emilia Alexandrovna is interpreted from this point of view, then we can say that she saw the shape of the grave as a variant of binding the biological body to a fixed place.

It turns out from the text that after Emilia Alexandrovna turned to me with a request to resurrect her son and shared this information with her son's ex-wife Kozlova, Kozlova began to meet people similar to her on the streets of Kaliningrad and Moscow ex-husband Rusanov. And then, when she was traveling by Yantar train from Moscow to Kaliningrad Pribaltiysky, she met a man who had all the signs of Rusanov, already close, right in her compartment.

If you read the description of this meeting given by Kozlova, you might get the impression that she behaved too passively. But imagine that you yourself are traveling on a train and in a carriage compartment you suddenly meet a person who, like two drops of water, looks like your relative, whom you buried a few months ago. And this person does not pay any attention to you. Do you think you would walk up to him and say, “Hi! Why don't you recognize me?" Or, perhaps, you would freeze in amazement, speechless, and would not be able to take a step, because your legs would suddenly become cottony? And although Tatyana Ivanovna does not write about her feelings during this meeting, one can imagine what a whirlwind of a wide variety of feelings seized her: surprise, embarrassment, confusion, and a sudden awareness of the real accomplishment of the resurrection, in spite of everything. Despite everything, because at present the resurrection is still perceived by many as a miracle, because there are still people who do not have a true understanding that in reality the resurrection is standard procedure, and that soon the resurrection will already be perceived naturally, will become the norm of life.

But for the time being, a person who suddenly sees a buried relative in a train compartment next to him cannot come to any conclusion, because he does not immediately accept a possible miracle or fears that he might do something wrong. So when reading a statement, one must take into account the state of a person in such a situation. This book it just directs a person to realize the true realities and allows you to figure out how to behave under such circumstances. At the first meeting with the resurrected, it is especially important to start a conversation with him and offer him help.

We return to Rusanova's story, to the place where she says that at first Kozlova began to meet people similar to Rusanov on the streets, and then during a trip from Moscow to Kaliningrad she met a man who had all the signs of Rusanov, already close by, right in her compartment.

In connection with this story, it should be said that those who have left, or in this case it is better to say those who are returning, perceive very well the state of the people to whom they return, and they can in no way subject these people to unnecessary stress. Therefore, at first Rusanov began to appear at some distance from his ex-wife, gradually leading her to accept the possibility of her return, especially since Kozlova already knew that the process of resurrection was underway.

Therefore, when she writes that she observed people similar to her ex-husband, she actually saw the already really resurrected Rusanov.

It can be explained that the resurrected behave so carefully and with such understanding, because the elements of resurrection were transferred to their consciousness. And due to the fact that these elements were transferred to them, they have a different mental structure of perception of reality. For example, they believe, and this confirms them personal experience that life is eternal. They also have a special relationship to the laws of the macrocosm. Many laws are absolutely exact for them, and they never overstep them.

They also know about the existence of a fifty-meter binding and when returning to physical layer keep some time for these fifty meters from those people to whom they return.

After the first stage of contact, in which the returnee is perceived at the level of sensation, there is a transition to the second stage, the stage of visualization, at which the resurrected begins to enter into closer contacts with the living. We see that Rusanov appears already in the immediate vicinity of his ex-wife, in a train compartment.

Pay attention to the fact that here the resurrected person demonstrates mastery of the technique of control, in this case, control of the situation. This technique is given to the resurrected upon resurrection. As a result, he can independently find, and even create, the situations necessary to establish contact with those who knew him and to whom he returns.

About the impression that her son made in the carriage compartment on his ex-wife, Emilia Alexandrovna writes the following: , controlled him, but at the same time he never called him by name.

Here we see in the actions of the resurrected one more element of knowledge, namely, his understanding of the state of the person who knew him. If he showed up alone, his ex-wife's focus on him could be so high that it would make it difficult for him to smoothly adapt and could change the intended course of events.

Therefore, an element is introduced into the situation that partially diverts Kozlova's attention to itself - a person accompanying the resurrected. Moreover, this second person does not have to be real person in the usual sense, in fact, it can only have a visual nature, but now, in this book, I will leave these already technical details aside for the time being.

Earlier, I spoke about the existence of a primary binding within a radius of about two meters from the physical body. So, partial or significant concentration on the second person, when considering these events from the point of view of the subtle plane, corresponds to the detachment from the primary zone, that is, from the zone of the grave itself, and the transition of this zone to the accompanying person. I note that this may not necessarily be a person, it may simply be some kind of object, for example, a car in which a resurrected person is driving, or something else. What is important is the principle, the principle of decoupling the resurrected from the primary zone.

Further, the fact that the accompanying person in the presence of Kozlova never called Rusanov by name suggests that in that situation this could lead to a state of shock in Kozlova and, as a result, to the destruction of some of her cells. But I have already said that the resurrected person feels the situation and the state of the person in front of him well, he went through deeper stages of destructuring and then structuring consciousness. Therefore, moving forward, he acts very cautiously.

We can note the following fundamental point in the statement of Emilia Alexandrovna. After the above phrase, she writes: “Kozlova T.I. I was surprised when my son Rusanov A.E. …”. Rusanova is not talking about a person who looks like her son, no, she says “...when my son...”. Here you can see that after Kozlova's stories about the meeting with her son in the train compartment, Rusanova fully identified the resurrected one with her son, who had previously been dead, but now appeared alive. I note that later this was finally confirmed, and the described story ended happily.

It should be emphasized that spiritual identification is the main criterion for the resurrection of this particular person.

The next phrase in the statement: "At the sight of money (1 thousand of a new sample), he expressed a clear ignorance of this money."

When would an ordinary living person react in a similar way? When, at the time of the introduction of new money, he would be, for example, abroad. Then he would have expressed his surprise in the same way when faced with new reality. Rusanov, during the period of introducing new money, was in the closed space of his grave, and his consciousness, which was near the physical body, was limited by the framework of this space. This shows that the consciousness of those who have passed away, that is, those who have had biological death, this consciousness is practically the same as the consciousness of those who are in the state that is usually called life. Therefore, the same reaction to the same situation.

From the above presentation, one should not conclude that the described resurrection scheme is standard. For this time, it is, indeed, quite typical, in connection with the current perception of the phenomenon of resurrection by society. In fact, it reflects the real laws of resurrection. In fact, everything here largely depends on the degree of preparedness of the living for the return of their relatives and friends. The whole resurrection process can take a little time. And in the near future, when it is understood by at least some part of society that the process of resurrection is a normal standard procedure, resurrection will already occur quickly, due to the readiness of society to accept this phenomenon.

I selected the testimonies about resurrections in such a way that the scheme of resurrections made it possible to learn how to resurrect by a generalized analysis of facts.

The second chapter also speaks of the possibility of an almost instantaneous resurrection, but for this, the resurrector must have a very high level spiritual development.

We pass to consideration of the second case of resurrection.

Statement by Kulikova Svetlana Alekseevna dated January 26, 1999

(Appendix A, page 182.)

“In connection with the fact that I turned to Grigory Petrovich Grabovoi on December 24, 1998, about the resurrection of the murdered son of Valentin, aged 26, I declare that Grigory Petrovich Grabovoi is really capable of resurrecting dead people.

After receiving Grigory Petrovich Grabovoi and his consent to resurrect his son Valentin, who was born in 1967, who was killed in 1993, I intensively began to study his report on his doctoral dissertation and the three-volume book “Management Practice. way of salvation." There were a lot of questions every time. Sometimes ignorance of where the formulas come from and the inability to comprehend the laconic phrases of the dissertation led to despair. After each new reading, the report seemed different, something changed in it.

And suddenly, on January 10, 1999, at about 11 p.m., after another attempt to understand the incomprehensible, in my hearts I mentally turned to Grigory Petrovich for help. And after a while, everything chaotically incomprehensible went somewhere. Absolutely clear and understandable definitions of the cubic form of time and the laws of the structure of the world lay down in the consciousness. There was a feeling of joy and happiness. For several days I was tormented by the question: “Who is Grigory Petrovich Grabovoi?”.

January 13, 1999, on the eve of the old New Year, having already laid the table for my loved ones, I felt an irresistible desire to go to the window. Coming close to the window, I admired the beautiful winter landscape with sparkling blue snow. The time was 22:40. - 22 hours 50 minutes. And the question again arose in my thoughts: “Who, after all, is Grigory Petrovich Grabovoi?” And then, instead of snow, huge black numbers began to pulsate before my eyes: 14111963. Then addition signs appeared between them, and everything turned into a strange equation: 1+4+1+1+1+9+6+3 = 8. Eight slightly glowing with a lilac-violet light. Then the figure eight turned over and lay down, denoting the infinity sign ¥. I was called to the table and the numbers disappeared. Only the next day I realized that these figures were the date of birth of Grigory Petrovich Grabovoi. And their sum gave 8 - the number of Jesus Christ, which, turning over, indicated eternity.

On January 14, 1999, my daughter Katya, who lives separately and who is twins with her deceased son Valentin, spent the night with us. At 2 a.m., when everyone at home was already asleep, and Katya had just entered her room, I heard a blow, as if a balloon had burst, and after a while, the foil that lay in the chair of one of the rooms rustled. Katya immediately left her room and said that literally before her eyes a box was flying from under the typewriter, as if someone invisible had kicked her. I said that I heard this blow and also heard the rustle of foil in the chair. She and I went to look at the chair and saw that the foil was, as it were, crushed and there was an imprint of an adult on it. human hand. And after that, the presence of someone was constantly felt in the house. There were sudden rustlings, the curtains swayed, the floor creaked.

16.01. In 1999, the son (Dmitry, born in 1965) and grandson (Mikhail, born in 1985) unanimously said that, waking up in the middle of the night, son Dmitry saw on the opposite wall from the bed, in the area of ​​​​a huge photograph of a lion, a living Valentine. Son Dmitry closed his eyes and opened them again. Valentine was there. Then the son woke up Mikhail's grandson and made sure that the grandson also saw Valentine. Moreover, the son was very skeptical before that he received the message about the possibility of the resurrection of Valentine. Now he is absolutely convinced of it. I would like to add that during the reception with Grabovoi Grigory Petrovich, I received from him an audio cassette with his voice, where his explanation to me was recorded, what is the criterion and why space is secondary in relation to consciousness, and the interval of movement is primary. After I realized this, the cassette disappeared, that is, it dematerialized.”

So, Svetlana Alekseevna turned to me with a request to resurrect her son. Her son Valentin, born in 1967, was killed in 1993. She also asked me to be resurrected in 1998. Thus, judging by the dates, it turns out that more than five years have passed, it was already the sixth year after he was killed.

In general, resurrection requires the same amount of effort, regardless of whether the person died recently or long ago. However, the time difference can have the following meaning. The more time has passed since the day of biological death, in this case as a result of murder, the more likely it becomes that the factors that led to death (murder) are mitigated or completely disappear. This circumstance simplifies the resurrection and can make it faster. Thus, in resurrection, it is often important to understand the cause of the event, for then this hastens the resurrection itself.

We begin the analysis of the application.

Svetlana Alekseevna writes that she studied my work “Applied structures of the creating field of information” and the three-volume book “Management Practice. The Way of Salvation”, which contains specific facts from my practice, including resurrection. At the same time, for several days she was unusually occupied, or, as she writes, even tormented, by the question of who I am.

Obviously, the concentration on this thought was so deep that one day, standing at the window and admiring the winter landscape, Svetlana Alekseevna received an answer to her question in a symbolic form.

As she herself writes, on the evening before the New Year, according to the old style, “I felt an irresistible desire to go to the window. Coming close to the window, I admired the beautiful winter landscape with sparkling blue snow. The time was 22:40. - 22 h 50 min. And in my mind again the question arose:

“Who is Grigory Petrovich Grabovoi after all?”, and right there, instead of snow, huge black numbers began to pulsate before my eyes: 14111963. Then addition signs appeared between them, and everything turned into a strange equation 1+4+1+1+ 1+9+6+3 = 8. The figure eight glowed slightly with a lilac-violet light. Then the figure eight turned over and lay down, denoting the infinity sign ¥. I was called to the table and the numbers disappeared. Only the next day I realized that these figures were the date of birth of Grigory Petrovich Grabovoi. And their sum gave 8 - the number of Jesus Christ, which, turning over, indicated eternity.

First note on this passage. Date 11/14/1963 is my birthday.

And the second. In the text, the addition of numbers was carried out according to the rule used in numerology: numbers are added until a single-digit number is obtained. In this case, we have: 1+4+1+1+1+9+6+3 = 26, 2+6 = 8.

We continue with the analysis of the application. There is evidence that at the Last Supper, Jesus Christ gave his disciples a sign with a figure eight, somewhat inclined, precisely as a sign of the figure eight and at the same time infinity. It was the symbol of his level; he held it in his hands, and then passed it on to his students.

If the eight is located vertically, then this is an ordinary eight, if it is horizontal, then this is a sign of infinity. The usual eight is a number, it's just eight units added together, that is, it is reflected by a finite number of elements.

A horizontally placed eight is already an eight of a completely different plan, it is already a symbol of infinity, it is a symbol of an infinite number of elements, it is a symbol of an infinite number of connections.

In Jesus, the eight was tilted, that is, it occupied an intermediate position between the two extremes, between the vertical and horizontal positions. The figure eight tilted in this way is a sign symbol corresponding to the translation of infinity into a finite number. It corresponds to the main structure that connects an infinite number of phenomena with one concrete one, it means the transition of the entire diversity of the World specifically into what we now see, feel, feel.

This sign symbolizes the principle of connection between the spiritual and the material. It means, in essence, the act of creation.

This knowledge was hidden until recently, I am now discovering the properties of this sign for the first time.

As for Svetlana Alekseevna, she, seized with a passionate desire to penetrate into the essence of what was happening, to figure it out herself, for some time was constantly in a state of special tension, and this led to the fact that the knowledge she writes about came to her as revelation. “He who seeks, let him find!”. Only, of course, a sincere seeker.

“On January 14, 1999, my daughter Katya, who lives separately and who is twins with her deceased son Valentin, spent the night with us. At 2 a.m., when everyone at home was already asleep, and Katya had just entered her room, I heard a blow, as if a balloon had burst, and after a while, the foil that lay in the chair of one of the rooms rustled. Katya immediately left her room and said that literally before her eyes a box was flying from under the typewriter, as if someone invisible had kicked her. I said that I heard this blow and also heard the rustle of foil in the chair. She and I went to look at the chair and saw that the foil seemed to be crumpled and there was an imprint of an adult human hand on it. And after that, the presence of someone was constantly felt in the house. There were sudden rustles, the curtains swayed, the floor creaked.

Here it is necessary to note an important circumstance. When a resurrected person approaches a living relative, a reaction of the pituitary gland of the brain may occur in that person. With a certain degree of reaction, the relative sees the resurrected person, but perceives what is happening in a state of expansion of consciousness. This happens when the living person is not yet ready enough for a direct meeting with the resurrected, for him then this meeting takes place, as it were, in a sparing mode.

With a different degree of reaction of the pituitary gland, the relative may not see the resurrected person at all, although other people can both see him and fix him with the help of devices. In this case, due to the reaction of the pituitary gland, Valentine's relatives could not perceive him.

The text mentions another interesting feature. Valentin and Katya were twins, and from the point of view of information, a twin is an informational reflection and therefore the most favorable channel for the first level of resurrection.

Resurrection takes place on a multi-level system, we will now discuss this issue, but first I will note the following.

There is a principle of resurrection, which is that more people desires resurrection, the easier access to the resurrected. This provision is called the principle of signal parallelization. From this it follows that for the resurrection it is necessary that the resurrection should be desired as far as possible. more people, preferably close relatives, because then the exit to the world of the physically living is simplified, and the exit through the twin is especially favorable. Therefore, Katya provided the most favorable channel for the first level of resurrection. And now about the levels of resurrection.

RESURRECTION LEVELS.

First level is the very fact of resurrection.

Second level- this is the level of harmonization, harmonization with two types of reality. One of them is the reality of the departed, the other is the reality of the living. The essence of this harmonization lies in the fact that for some time the resurrected person must simultaneously be present at these two levels of reality, and, of course, there is also something intermediate between them, existing all the time while the transition from one level to another is being made.

When registration is in progress and, for example, tissue analysis is done, this can be viewed to a greater extent as an exit from the level of those who have left.

Third level. At the third level, the connection with the departed is such that the resurrected person is no longer included in the structure of the departed, he is already included in the structure of the living, his physical body is stabilizing, but he still has a so-called balanced body. This is the body into which the material body is transferred if necessary. At the same time, the transition of a material body into a balanced one is carried out due to the flow of matter into it, approximately in the same way as in communicating vessels, liquid flows from one vessel to another. This mechanism works as follows.

Imagine that the resurrected person met with someone from the living, with one of those who are not yet ready to meet. The soul of the resurrected person perceives this information, and then the resurrected person, in order not to injure a person, forms the reaction of his pituitary gland in such a way that he begins to perceive what is happening in a state of expansion of consciousness, and at this time the balanced body carries out an overflow of matter to another place in space-time. For it should be borne in mind that the soul that controls the entire process is a large quantity, in terms of volume it is an infinite structure. So the resurrected is in a completely different place. The presence of this ability helps to make the adaptation of the resurrected to the living more harmonious.

The described phenomenon is similar to teleportation, but it is not teleportation. The difference between them is as follows.

When teleporting a living person who has not died, knowledge of the exact coordinates of the place of teleportation is required, a high development of control structures, that is, the level of the soul, is necessary. In the case when the returner begins to transfer matter to another place in space-time, the situation is simpler, since the place is already ready for him.

There is one more difference. This is what the movie camera captures in these two cases. When viewing the filmed material, it is clear that during teleportation the elements of the body arise in the form of discrete movements, while when transferring matter to a balanced body located in a different place in space-time, all movements are very smooth, as if matter really flows from one place and appears in another, together registration.

Fourth level. At the fourth level, a balanced body is practically no longer needed, because there are already established contacts with many people whom the resurrected person knew before, there are already formalized documents.

Fifth level. At the fifth level, the resurrected already functions simply as a common person, he is practically no different from the living.

It must be said that the resurrected can choose whether he will be with his relatives or former acquaintances together or not. The fact is that some of them, after his resurrection, when meeting with him, may not behave as the resurrected would like. So the resurrected can choose. And when he made a choice and made a decision about the place of residence, then this is already the fifth level. And then he no longer needs the second body, the body of the overflow, since he no longer needs to hide.

It should be noted, however, that in Lately the transition to a balanced body occurs almost less and less frequently. This is due to the fact that in our more enlightened time it becomes enough to explain the fact of the resurrection.

We continue reading the statement.

“01/16/99, the son (Dmitry, born in 1965) and grandson (Mikhail, born in 1985) unanimously told that, waking up in the middle of the night, son Dmitry saw on the opposite wall from the bed in the area of ​​​​a huge photograph of a living lion Valentine. Son Dmitry closed his eyes and opened them again. Valentine was there. Then the son woke up the grandson Mikhail and made sure that the grandson also saw Valentine.

From general principles resurrection it follows that if the resurrection takes place in the presence of close relatives, in this case Dmitry and Mikhail, then the speed of resurrection increases and access to the exit area of ​​the resurrected becomes easier. The resurrection took place with these two witnesses, they saw a living Valentine in the area great pictures lion.